The Catholic World, Vol. 10, October, 1869 to March, 1870Various
Religion
The Catholic World, Vol. 10, October, 1869 to March, 1870
Various
Catholic Church -- Periodicals
"I come to it by sound thinking," said Frank haughtily. "If the
clergy are only the servants of the state, they are bound in the
exercise of their functions to follow the instructions of the state."
"Very natural," said the official.
"If the government think a change in the church necessary, say the
separation of the school from the church, the abolition of festivals,
the appointing of infidel professors to theological chairs, the
compiling of an enlightened catechism--and all these relate to the
spirit of the times or the supposed welfare of the state--then the
clergy must obey."
"That is self-evident," said the assessor.
"You see I comprehend your idea of the supreme power of the state,"
continued Frank. "The state is supreme. The church must be deprived
of all independence. She must not constitute a state within a state.
If it seems good to a minister to abolish marriage as a sacrament,
or the confessional, or to subject the teaching of the clergy to
a revision by the civil authority, because a majority of the
chambers wish it, or because the spirit of the age demands it, then
the opposition of the clergy would be illegal and their resistance
disobedience."
"Naturally--naturally," said the official impatiently. "Come, now,
let us have the proof of your assertion."
"Draw the conclusions from what I have said, Herr Assessor, and you
have the most striking proof of the absurdity and ridiculousness of
your gagged state church," said Frank haughtily.
"How so, how so?" cried Hamm inquiringly.
"Simply thus: If the priest must preach according to the august
instructions of the state and not according to the principles of
religious dogma, he would then preach Badish in Baden, Hessish in
Hesse, Bavarian in Bavaria, Mecklenburgish in Mecklenburg; in short,
there would be as many sects as there are states and principalities.
And these sects would be constantly changing, as the chambers or
ministerial instructions would command or allow. All religion would
cease; for it would be no longer the expression of the divine will
and revelation, but the work of the chambers and the princes. Such a
religion would be contemptible in the eyes of every thinking man. I
would not give a brass button for such a religion."
"You go too far, Herr Frank," said Hamm. "Religion has a divine
title, and this glory must be retained."
"Then the clergy must be free."
"Certainly, that is clear," said the assessor as he arose, and, with
a smiling face, bowed lowly. Angela had entered the hall, and in
consequence of Hamm's greeting was obliged to come into the room. She
might have returned from a walk, for she wore a straw hat and a light
shawl was thrown over her shoulders. She led by the hand her little
sister Eliza, a charming child of four years.
The sisters remained standing near the door. Eliza looked with
wondering eyes at the stranger, whose movements were very wonderful
to the mind of the little one, and whose pale face excited her
interest.
Public-domain text, read in full here on John Shaqi.
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