The Catholic World, Vol. 16, October 1872-March 1873Various
Religion
The Catholic World, Vol. 16, October 1872-March 1873
Various
Catholic Church -- Periodicals
The weeks flew rapidly away, however, and the tranquility and happiness of
the family were continually increasing. The professor’s mental and
physical strength gradually returned. Work alone was forbidden him, but
reading and conversation were allowable and salutary diversions. His
conversations with Hansfelt were sometimes as interesting as of old, and
he might have been supposed to have regained the complete use of his
faculties had not a partial decay of memory sometimes warned his friends
he had not entirely recovered from his illness. For example, he often
imagined himself in the Old Mansion, and this illusion became stronger
after all his children, including Gabrielle, gathered around him. But in
other respects his memory was good. Hansfelt found him as correct and
clear as ever on all points of history or literary and religious subjects.
It seemed as if the higher faculties of his nature recovered their tone
first, and were invigorated by contact with the noble mind of his friend.
Thus the evenings passed away without _ennui_, even for the youngest,
while listening to their conversation.
These evenings frequently ended with music, which the professor craved and
indeed required as a part of his treatment. Clement would take his violin,
and not at all unwillingly, for he saw his cousin always listened to it
attentively. In this way he dared address her in a mysterious language,
which he alone understood, but which sometimes gave her a thrill as if she
were listening to the echo of her own cry of pain.
One evening, when he had excelled, she said: “You call that a song without
words, Clement, but the music was certainly composed for a song, which
perhaps you know, do you not?”
“No,” replied he, “but like you I imagine I can hear the words, and feel
they must exist somewhere.”
Hansfelt had also been listening attentively to the music.
“Yes,” said he smiling, “they exist in the hearts of all who
love—especially in the hearts of all who love without hope. Here I will
express in common language, but not in rhyme, the meaning of what Clement
has just played.”
He took a pencil and hastily wrote four lines nearly synonymous with those
of a French poet:
“Du mal qu’une amour ignorée
Nous fait souffrir
Je porte l’âme déchirée
Jusqu’à mourir!”(1)
The pang of unrequited love
I feel;
’Tis death the bleeding heart I bear
Must heal!
Clement made no reply, but abruptly changed the subject. The children rose
and clapped their hands as he struck up their favorite tarantella, and
became noisy as well as gay.
Public-domain text, read in full here on John Shaqi.
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