The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
At a time when, as Mr. Grosart says, “it was a crime to be a Catholic:
it was proof of high treason to be a priest: it was to invite ‘hunting’
as of a wild beast to be a Jesuit,” we cannot reasonably look for many
recorded traces of Father Southwell’s presence and journeyings to and
fro while in England. He could only move in disguise or under the
darkness of night; he was liable to be thrown into prison anywhere on
the merest suspicion of any irresponsible accuser. The few Catholics
who were ready to give him shelter and hospitality did so with the
halter around their necks; for confiscation and death were the penalty,
as they well knew, for “harboring” a priest. It is nevertheless certain
that his refuge in London was the mansion of the Countess of Arundel,
whose husband, Philip Howard, Earl of Arundel, was imprisoned in the
Tower, and died there, the noblest victim to the jealous and suspicious
tyranny of Elizabeth, _non sine veneni suspicione_, as his epitaph
still testifies.
Hundreds of Southwell’s letters to his superiors still exist, but they
are all from necessity written in such general terms and in so guarded
a manner as to afford but little historical information. Here is one
of them, as given by Bishop Challoner in his _Memoirs of Missionary
Priests_:
1. “As yet we are alive and well, being unworthy, it seems, of prisons.
We have oftener sent, than received, letters from your parts, tho’ they
are not sent without difficulty; and some, we know, have been lost.”
2. “The condition of Catholic recusants here is the same as usual,
deplorable and full of fears and dangers, more especially since our
adversaries have look’d for wars. As many of ours as are in chains
rejoice and are comforted in their prisons; and they that are at
liberty set not their heart upon it, nor expect it to be of long
continuance. All by the great goodness and mercy of God arm themselves
to suffer anything that can come, how hard soever it may be, as it
shall please our Lord; for whose greater glory, and the salvation of
their souls, they are more concerned than for any temporal losses.”
Public-domain text, read in full here on John Shaqi.
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