The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
We may see what these primitive stages were like in _Don Quixote_ (part
ii. chap. 11), the hero of which encountered upon the highway one of
these perambulating theatres:
“He who guided the mules and served for carter was a frightful
demon. The cart was uncovered and opened to the sky, without
awning or wicker sides.
“The first figure that presented itself to Don Quixote’s eyes
was that of Death itself with a human visage. Close by him sat
an angel with painted wings. On one side stood an emperor, with
a crown, seemingly of gold, on his head.
“At Death’s feet sat the god called Cupid, not blindfolded, but
with his bow, quiver, and arrows.
“There was also a knight completely armed, excepting only that
he had no morion or casque, but a hat with a large plume of
feathers of divers colors.
“With these came other persons, differing both in habits and
countenances.”
To Don Quixote’s question as to who they were the carter replied:
“Sir, we are strollers belonging to Angulo el Malo’s company.
This morning, which is the octave of Corpus Christi, we have
been performing, in a village on the other side of yon hill, a
piece representing the Cortes or Parliament of Death, and this
evening we are to play it again in that village just before us;
which being so near, to save ourselves the trouble of dressing
and undressing, we come in the clothes we are to act our parts
in.”
The character of the _autos_ changed with the improvements in their
representation; from mere dialogues they developed into short farces, the
object of which was to amuse while instructing.
Like the secular plays, they opened with a prologue, called the _loa_
(from _loar_, to praise), in which the object of the play was shadowed
forth and the indulgence of the spectators demanded.
The _loa_ was originally spoken by one person, and was also called
_argumento_ or _introito_, and was in the same metre as the _auto_;
although it consisted sometimes of a few lines in prose, as in the _auto_
of _The Gifts which Adam sent to Our Lady by S. Lazarus_:
“LOA.--Here is recited an _auto_ which treats of a letter
and gifts which our father Adam sent by S. Lazarus to the
illustrious Virgin, Our Lady, supplicating her to consent to
the Passion of our Lord Jesus Christ.
“In order that the _auto_ may be easily heard, the accustomed
silence is requested.”
Still later the _loa_ was extended into a short, independent play,
sometimes with no reference to the _auto_ it preceded, and frequently by
another author.
During Lope de Vega’s reign over the Spanish stage an _entremes_ or farce
was inserted between the _loa_ and _auto_.
Public-domain text, read in full here on John Shaqi.
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