The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 21, April, 1875, to September, 1875: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“Posterity cannot fail to participate in the admiration of
the XVIIth century for this particular kind of poetry, when
it shall possess sufficient self-denial to transplant itself
out of the totally different circle of contemporary ideas into
the intuition of the world, and the mode of representing it,
from which this entire species of drama has sprung. He who
can in this way penetrate deeply into the spirit of a past
century will see the wonderful creations of Calderon’s _autos_
rise before him, with sentiments somewhat akin to those of
the astronomer, who turns his far-reaching telescope upon the
heavens, and, as he scans the mighty spaces, sees the milky-way
separating into suns, and from the fathomless depths of the
universe new worlds of inconceivable splendor rising up.
“Or let me use another illustration: he may feel like the
voyager who, having traversed the wide waste of waters, steps
upon a new region of the earth, where he is surrounded by
unknown and wonderful forms--a region which speaks to him in
the mysterious voices of its forests and its streams, and where
other species of beings, of a nature different from any he has
known, look out wonderingly at him from their strange eyes.
“Indeed, like to such a region these poems hem us round.
“A temple opens before us, in which, as in the Holy Graal
Temple of Titurel, the Eternal Word is represented symbolically
to the senses.
“At the entrance the breath as if of the Spirit of eternity
blows upon us, and a holy auroral splendor, like the brightness
of the Divinity, fills the consecrated dome.
“In the centre, as the central point of all being and of all
history, stands the cross, on which the infinite Spirit has
sacrificed himself from his infinite benevolence towards man.
“At the foot of this sublime symbol stands the poet as
hierophant and prophet, who explains the pictures upon the
walls, and the dumb language of the tendrils, and the flowers
that are twining round the columns, and the melodious tones
which reverberate in music from the vault.
“He waves his magic wand, and the halls of the temple extend
themselves through the immeasurable; a perspective of pillars
spreads from century to century up to the dark gray era of the
past, where first the fountain of life gushes up, and where
suns and stars, coming forth from the womb of nothing, begin
their course.
“And the inspired seer unveils the secrets of creation, showing
to us the breath of God moving over the chaos, as he separates
the solid earth from the waters, points out to the moon and
the stars their orbits, and commands the elements whither they
should fly and what they are to seek.
Public-domain text, read in full here on John Shaqi.
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