The Catholic World, Vol. 25, April 1877 to September 1877Various
Religion
The Catholic World, Vol. 25, April 1877 to September 1877
Various
Catholic Church -- Periodicals
The position of the Russian Church is utterly self-contradictory and
untenable. By a special mercy of divine Providence it has been kept from
coming to a general and clear consciousness of the fundamental heresy,
which lies latent in the Byzantine pretence of equality to the Roman
Church, from which the schism took its rise. The immobility which has
characterized it, and to which the privation of all authority
independent of the state has greatly contributed, has kept it from
committing itself to any formal heresy. It has broken its connection,
but it has not run off the track or fallen through a bridge. We cannot
suppose that it will long remain stationary on the great road along
which the march of events, the progress of history, is proceeding. It
seems to be awaiting the propitious moment when, reunited to the source
of spiritual power, it shall again move on in the line of true progress.
When this event takes place, we may safely predict that the name of
Natalie Narischkin will be honored in Russia together with that of
Alexander Newski, the special patron of the imperial family; and that
the empire will be filled with convents of the Daughters of Charity, the
countrywomen and imitators of her who, more illustrious by her virtue
than by her descent, was appropriately named “The Pearl of the Order.”
UP THE NILE.
III.
We had a letter of introduction to the Governor of Assouan from a person
we had never seen. It came about in this way: Ali Murad, our consul at
Thebes, sent by Ahmud a letter to his friend, the governor of Edfoo,
asking him to give us a letter to his excellency at Assouan. This
letter, worded in the usual extravagant style of the Orient, stated that
the dahabeeáh _Sitta Mariam_ contained a party of distinguished
travellers who were in high favor at Cairo, and should everywhere be
received with the greatest kindness and attention. His excellency was a
fine-looking negro, well dressed in European style, patent-leather
boots, fancy cane. I looked at first for eye-glasses, but on second
thought concluded that this was too much to expect from him. He came on
board to visit us, accompanied by his secretaries and servants, very
pompous and haughty in his bearing towards the crew, polite—nay, almost
obsequious—to us. Head sheik of the cataracts is on board; a deal of
talking by every one at the same time; no one listening; a lull;
governor lights a fresh cigar; secretaries, servants, and crew roll
cigarettes; Reis Mohammed appears with the certificate of tonnage. There
is no fear of obliteration or erasure in this; no danger of wearing out
or the characters fading by lapse of time. It might have belonged to the
pleasure barge of antiquity-hidden Menes or one of the corn-boats of the
Hyksos. It was a bar of solid iron three inches wide, four long, and
half an inch in thickness. Deeply-cut figures showed the boat to be of
380 ardebs burden.
Public-domain text, read in full here on John Shaqi.
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