The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
By lust? Thou shouldst have then had fear for those
Upon thy side; but now too late thou bring’st
Idle reproaches and unjust complaints.”
In rendering the phrase _fovive cupidine bello_ (“or battles flame with
passion fanned,” says Conington) Delille has a characteristic touch
almost worthy of Segrais:
“Me vit-on allumer, pour embraser les terres
Au flambeau de l’amour les torches de la guerre.”
In the speech of Turnus in the eleventh book the Trojans become
“brigands” and “barbarous assassins,” quite as if the Rutuli chief were
a deputy of the Left Centre addressing his friends on the Right. If the
good abbé had written a few years later he would no doubt have made them
Communists. But his speech of Juno, though rather free, has many fine
touches; and, indeed, the French seems to hit off the women’s part of
the _Æneid_ better than our English. Thus, the dumb rage with which Juno
must have listened to Venus is well hinted in the line,
“Junon muette écoute auprès de son époux,”
though it is by no means so literal as Cranch’s.
Of the three translators of Virgil we are now considering, Mr. Morris
certainly brought to his task the greatest natural and acquired gifts.
Nay, had we been asked from the ranks of living English writers to pick
out the one who could give us Virgil most fitly, with least loss of
majesty or beauty, in an English dress, we think we should have named
the author of _Jason_ and the _Earthly Paradise_. For Mr. Morris is not
only a poet—a poet of very nearly the first order; whereas Mr. Cranch,
we are constrained to say in the teeth of the Boston muses, is hardly
more than a poet by brevet—he is also a classical scholar who, in point
of general acquirements at least, is a rival whom even Prof. Conington
would respect. Since the time of Dryden, and not excepting him, we know
of no English poet—unless, perhaps, Pope and the present laureate—whose
natural genius should seem to have fitted him so well as Mr. Morris to
interpret the _Æneid_. His own poetry shows many of the most distinctive
qualities of Virgil’s verse: its elegance, its pathos, its pregnant
allusiveness, above all the pensive grace, the under-note of tender
sadness, that runs through all the strain of the _Æneid_, the underlying
_motif_ of its theme. And though the form of narrative verse, in which
Mr. Morris has chiefly exercised his powers, is sufficiently remote in
tone and spirit from the tone and spirit of epic narrative, yet here and
there, as in passages of _Jason_ and of the _Lovers of Gudrun_, he has
come as near to striking the true epic note as any modern poet we
recall, unless it be Mr. Matthew Arnold in his admirable and touching
fragment of _Sohrab and Rustum_. Add to this his minute and
well-digested knowledge of classic mythology and legend, and his rare
mastery of the Saxon and Romance elements of the language, in which so
much of its tear-compelling power resides—what Joubert might have called
Public-domain text, read in full here on John Shaqi.
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