The Catholic World, Vol. 27, April 1878 to September 1878Various
Religion
The Catholic World, Vol. 27, April 1878 to September 1878
Various
Catholic Church -- Periodicals
We need go no farther than the title-page to read the story of his
design and, as we incline to hold, his failure. “The _Æneids_ of Virgil
_done_ into English verse” is what he offers us, and the affectation of
the title runs through the performance and mars it. If from the result
we may derive the intent, Mr. Morris set out to produce such a version
of the _Æneid_ as might have been written anywhere between the time of
Chaucer and Phaer, had any poet then lived who joined to the simplicity
and freshness of his own age the culture and self-consciousness of ours.
At least, this is the only way we can account for Mr. Morris’ choice of
the peculiar style in which he has seen fit to couch, we might almost
say to smother, his version—a style which is not, indeed, the style of
Chaucer, or of Phaer, or of Chapman (to whom it has been rashly referred
by an English critic in the _Saturday Review_), or, for the matter of
that, of any other English author we are acquainted with, living or
dead; but which is nevertheless plainly inspired by the same effort in
the direction of mediævalism and the earlier manner that has borne such
pleasant fruit in the author’s former productions. But the effort is
here carried, it seems to us, to “a wasteful and ridiculous excess,” and
is, besides, quite out of place in a translation where the writer is not
free to form his own manner, but is bound to the manner of his original;
unless, indeed, Mr. Morris finds in the style of Virgil the same effect
of quaintness and antiquity which he has striven but too successfully to
give his translation, and that he is too good a scholar to permit us to
believe. Virgil’s style was that of his age, and his unfrequent
archaisms, such as _faxo_ for _fecero_, _aulai_ for _aulæ_, and the
like, can scarcely have produced on the reader of the Augustan era any
stronger impression of quaintness than such poetical forms as “spake”
and “drave” and “brake” produce on us when we meet them in English
poetry today. We must, therefore, assume that Mr. Morris aimed at some
such reproduction of the literary manner of a past age as Thackeray
gives us in _Esmond_, or Balzac, with still greater ingenuity but much
worse art, in the _Contes Drolatiques_. This, and a resolve to use only
Saxon words as far as possible—a right idea in the main, perhaps, for
translation from the Latin, certainly a most interesting and instructive
one—and (a less useful idea) to say nothing in the common way which
could at all be said out of the common, seem to have been his
controlling influences. To these he has subordinated all else but verbal
fidelity, and the result is a queer composite production of a strong
mediæval flavor—a romanticized _Æneid_ which one of the seekers after
the _Earthly Paradise_ might have told his comrades
“Under the lime-trees’ shade
By some sweet stream that knows not of the sea,”
Public-domain text, read in full here on John Shaqi.
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