be needful and speedful to thee to be still, and for to set thee to the contrary, as is onliness to company, fasting to eating, and all such other the which are works of singular holiness, it will stir thee to them; so that thus, by experience of such a blind stirring of love unto God, a contemplative soul cometh sooner to that grace of discretion for to conne speak, and for to conne be still, for to conne eat, and for to conne fast, for to conne be in company, and for to conne be only,[272] and all such other, than by any such singularities as thou speakest of, taken by the stirrings of man's own wit and his will within in himself, or yet by the ensample of any other man's doing without, what so it be. For why, such strained doings under the stirrings of kind, without touching[273] of grace, is a passing pain without any profit; but if it be to them that are religious, or that have them by enjoining of penance, where profit riseth only because of obedience, and not by any such straitness of doing without; the which is painful to all that it proveth. But lovely and listily to will to love[274] God is great and passing ease, true ghostly peace, and earnest of the endless rest. And, therefore, speak when thee list, and leave when thee list, eat when thee list, and fast when thee list, be in company when thee list, and be by thyself when thee list, so that[275] God and grace be thy leader. Let fast who fast will, and be only who will, and let hold silence who so will, but hold thee by God that doth beguile no man; for silence and speaking, onliness and company, fasting and eating, all may beguile thee. And if thou hear of any man that speaketh, or of any that is still, of any that eateth or of any that fasteth, or of any that is in company or else by himself, think thou, and say, if thee list, that they conne do as they should do, but if the contrary shew in apert.[276] But look that thou do not as they do (I mean for that they do so) on ape's manner; for neither thou canst, nor peradventure thou art not disposed as they are. And, therefore, leave to work after other men's dispositions and work after thine own, if thou mayst know what it is. And unto the time that thou mayst know what it is, work after those men's counsel that know their own disposition, but not after their disposition;[277] for such men should give counsel in such cases, and else none. And this sufficeth for an answer to all thy letter, as me thinketh; the grace of God be ever more with thee, in the name of Jesu. AMEN. FINIT EPISTOLA VII. HERE FOLLOWETH A DEVOUT TREATISE OF DISCERNING OF SPIRITS, VERY NECESSARY FOR GHOSTLY LIVERS