The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
an incidental result which cannot be avoided. In any case, the
judgment on the character of the production is to be arrived at
with due deliberation and full knowledge.
The Pope expresses his intention to be present at sessions of the
Congregation when matters of first importance are to be considered.
Decisions concerning the works of unquestioned heretics, in regard to
books containing direct attacks on the doctrines of the Church, can,
however, be disposed of without his counsel and under the Rules of the
Index of Trent. The members of the Congregation bind themselves to
secrecy as to its proceedings. The secretary is, however, at liberty to
give information to the author or the publisher of the book condemned.
“The counsellors and examiners of the Congregation are cautioned
to proceed with their work with due conservatism. They are by
no means to assume that a work submitted is certainly to be
condemned but are to assure themselves by diligent investigation
whether it may not be possible to declare it fitting for
circulation, either in its original form or with certain
omissions or emendations. Care is to be taken to place each book
in the hands of examiners having expert and scholarly knowledge
of the subject-matter. The examiners must free themselves from
prejudices of race, native school of thought, or ecclesiastical
order. They must keep before them that the essential purpose of
their work is the defence of the faith, and the preservation
of the doctrines of the Church as set forth by the decrees of
the general councils, the constitutions of the popes, and by
the teachings of the Fathers and of their learned successors,
and the maintenance of the authority of the Church universal.
The examiners must bear in mind that it is not possible to
judge fairly of the character of a book without reading the
entire text, and that the statements in the different divisions
of the work must be carefully collated one with another. It
is frequently the case that a sentence taken apart from its
context may give a wrong impression of the author’s meaning, or
that a sentence which taken alone may seem of doubtful purport,
will have the thought made clear by comparison with other
portions of the text. (Conservative counsel which was by no
means always followed by the censors.) In the case of the work
of a Catholic author whose orthodoxy is of good repute, it is
proper, if a sentence or statement may be open to more than one
interpretation, to give to it the most favourable (_i.e._
the most orthodox). There are books which, while quite sound
and orthodox in their purpose and teachings, contain references
to pernicious writings, or extracts from such writings. The
knowledge of the heresies thus referred to may do injury to the
faith of innocent readers. Such books call, therefore, for very
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