is at present a guild for general houseworkers who are trained for
occupation and work under regularly established conditions. In the
country, not only wives but daughters will be needed for agricultural
labour, when there are no more hired labourers to be had. This will be a
natural corrective against that pressure towards outside fields of
labour, that has taken the daughters in multitudes away from home, and
has crowded and overflowed the cities with them.
Finally if we weigh the economic loss occasioned by the fact that women
after five or ten years' preparation have to give up work or study as a
result of marriage, it is easy to see that the modern work of women has
had results which must soon lead to earnest thought, in balancing up the
accounts for or against the system. From the point of view of the woman
herself, from the children's point of view, from the man's point of
view, and finally, from the productive point of view, it has become
pretty plain that society must either change the conditions of woman's
labour or see a progressive disintegration in home life. Society must
either transform the conditions of life and work, or it will witness the
degeneration of the sexes.
All philanthropy--no age has seen more of it than our own--is only a
savoury fumigation burning at the mouth of a sewer. This incense
offering makes the air more endurable for passers-by, but it does not
hinder the infection in the sewer from spreading.
Selfishness, the instinct of self-preservation, will perhaps end by
forcing the leaders of society to direct their actions from the social
point of view. Then the woman question will become a question of
humanity; then will its champions perhaps come to see that there can be
no enduring good for the woman, if she works under conditions injurious
to men and to children. It will be seen that the old axiom can be justly
applied to the demands made in the name of woman's individuality;
supreme right becomes supreme injustice. Justice is not to be reached
by having the woman work under conditions which ruin both her and the
whole generation physically. In other respects she must be able to use
her free choice, and be educated enough to make good use of it. Justice
consists in protecting innumerable women, who are not able as yet to
protect themselves, against the abuses of which capital is guilty in
employing their labour power.
Public-domain text, read in full here on John Shaqi.
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