The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920Graham, Stephen
History
The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920
Graham, Stephen
World War, 1914-1918
At Calais now the boxes are stacked on the quays with the embalmed
American dead. At great cost of time and labour the dead soldiers are
being removed from the places where they fell and packed in crates for
transport to America. In this way America's sacrifice is lessened. For
while in America this is considered to be America's own concern, it is
certain that it is deplored in Europe. The taking away of the American
dead has given the impression of a slur on the honour of lying in
France. America removes her dead because of a sweet sentiment towards
her own. She takes them from a more honourable resting-place to a less
honourable one. It is said to be due in part to the commercial
enterprise of the American undertakers, but it is more due to the
sentiment of mothers and wives and provincial pastors in America. That
the transference of the dead across the Atlantic is out of keeping with
European sentiment she ignores, or fails to understand. America feels
that she is morally superior to Europe. American soil is God's own
country and the rest is comparatively unhallowed. To be one in death
with Frenchmen, Italians, Negroes, Chinamen, Portuguese, does not suit
her frame of mind. Of course, lack of imagination, lack of knowledge of
the war and of the great mix-up of the dead is natural enough at a
distance of three thousand miles--the vain thought that the identity of
dead bodies with human beings can be retained. As it is, the inscription
on every hundredth cross in France is probably a misnomer. There never
was time for meticulous care, and the dead were not always buried by
full daylight or identified by other than the slightest of clues. Is it
remarkable if someone receives instead of soldier son the body of a
coolie from China, or if a citizen should receive what portends to be
his own corpse? By risking such accidents the majesty of the dead is
offended. If love desired its dead again, love should come and lift its
dead with its own hands and carry it home.
Politically understood, there should be no property in the dead bodies
of this great war. There is only one totality of death and suffering.
The dead of the war are a blend. One high stone might stand at the head
of each cemetery, and on it all the names be inscribed. The little
crosses with name and numbers on each are but desperate human reminders
of individuality. But for a dreadful peace, worse than the war, America
would have been convinced, as was her war-commander Pershing, that it
was nobler to leave her sacrifices on the altar with the others.
Public-domain text, read in full here on John Shaqi.
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