is your duty as the elder to guide him; you need to train him in some honest trade whereby he might gain a livelihood; you need to discipline him, not cruelly, but firmly and steadily; you need to lay down the very wholesome law that if a man will not work neither shall he eat, and teach him in the prison to earn his dinner before he enjoys it. You need to set him to work at trades whereby he may earn his own living within the walls of the jail; and if, after you have taught him a trade so that he can earn his living, and outside the jail have found him an opportunity of decent livelihood—if then he refuses to work, and comes back again into your hands, then you should keep that discipline upon him until he really is cured, even though it be for many and many a year, for you are training him into better character. You might make the prison life less of a disgrace than it is now; give him rational amusement, amusement that will cultivate, instead of having him deadened by the continual feeling of disgrace within the prison walls. You may restrain him—that may be necessary for the welfare of society; but you should treat him as a younger one in the national household, to be gradually trained up into decent living; let the willingness to live the decent life be the only key to the door of the jail. But you may do much before there is any need to send them to prison at all. There is a system which is just beginning here, called the Probation System, one that has been worked in America with very great success, and one that a late member of our Society, Miss Lucy Bartlett, has had the immense privilege of introducing into Italy, so that it has been made the law of the land. Now what is that system? When a young boy or girl commits a first offence, he is not sent to jail if someone, a good citizen, of decent standing and good life, will come forward in the court and say: “I will take charge of that boy or girl, or young man or young woman. I will be his friend and look after him.” Then the sentence is not one of imprisonment; it is a sentence which is over the lad’s head for a time; and if he will not be helped, then it is allowed to take effect. But, as a matter of fact, that is very seldom the case. This man or woman coming forward out of the more leisured classes of society, and becoming a friend to that younger brother or sister, is, in the great majority of cases, a means of redeeming that younger one from evil into good; the older makes a friend of him, takes him out sometimes, talks with him, trusts him really as a brother or a sister, and great is the redeeming power of human love in restoring self-respect, and great the desire for approval. Those are the motives that are brought to bear on one who has only just set his feet on the path of criminality, and that in most cases brings him back to virtue; and the friendship that began in the probation goes on through the rest of life, strengthening, helping,