The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
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The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
What is a virtue in one caste may be a sin in another. The duties are
prescribed with such minuteness that a very complex system arises
for each person, which must be obeyed in its smallest particular,
under penalty of excommunication from one’s caste. The observances
and formalities are more numerous with the higher castes. Hence even
for the Brahmin, who is as a god to the other castes there is such a
weight of formalities and observances that life is not worth living for
him. He must perform tedious ceremonies of purification to remove the
effect of the most casual accidents. Should he walk abroad and meet one
of a lower caste, he must turn back and purify himself. If he should
step over a rope to which a calf is tied, he must purify himself. If
he should happen to look up and see the sun when setting, or at any
time see it reflected in the water, he must purify himself. If he
should chance to go out and get caught in a shower, he must purify
himself; and so, too, if he happens to step on the wrong foot when
he rises from bed. He must not look at his wife when she sneezes or
gapes or eats. He must not step on a cotton seed, on a piece of broken
crockery, or on ashes. When out in the sun he must look northward; when
under the stars, southward; only when under a tree or a roof he may
look in any direction. If he should fail to purify himself he will be
excommunicated from his caste, and can be restored only by a painful
ceremony.
The first, second, and third castes are of the twice-born, and they
may hear the Vedas, but the Sudras must not read, nor hear read, those
holy books. Burning hot oil poured into his ears was the penalty for
breaking this law. If the Sudra were to speak evil of a Brahmin or
warrior or merchant, the code of Manu decrees that a red-hot iron bar
shall be thrust into his mouth.
There is more respect shown toward cows than toward the lowest caste
of human beings. In fact, the Hindoo will not tread upon ants nor kill
brute animals, but founds hospitals for sick or aged cows and monkeys,
while he is entirely indifferent to the sufferings of a man from a
lower caste.
Public-domain text, read in full here on John Shaqi.
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