The Chautauquan, Vol. 03, June 1883Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, June 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Another legend says the Sun-goddess spoke to Sosanoö (the
Moon-goddess), who reigned jointly with her over the high plain of
heaven, and said, “I have heard that there is a food-possessing goddess
in the central country of luxuriant reedy moors (Japan). Go and see.”
Descending from heaven, she came to the august abode of the Goddess
of Food, and asked for refreshment. The goddess, creating various
forms of food, such as boiled rice from the land, fish from the sea,
beasts, with coarse and fine hair, from the hills, set them on a
banqueting-table before Sosanoö, who, enraged at the manner of the
creation of the food, killed her.
Reporting the matter in heaven, Amaterasŭ was angry at Sosanoö, and
degraded her (the Moon-goddess) from joint rule, and condemned her to
appear only at night, while she, the Sun-goddess, slept. Amaterasŭ
then sent a messenger the second time to see whether the Food-goddess
was really dead. This was found to be the case. Out of the dead body
were growing, millet on the forehead; silk-worms and a mulberry-tree
on the eyebrows; grass on the eyes; on the belly, rice, barley, and
large and small beans; The head finally changed into a cow and horse.
The messenger took them all, and presented them to Amaterasŭ. The
Sun-goddess rejoiced, and ordained that these should be the food of
human beings, setting apart rice as the seed of the watery fields,
and the other cereals as the seed of the dry fields. She appointed
lords of the villages of heaven, and began for the first time to plant
the rice-seeds. In the autumn the drooping ears ripened in luxuriant
abundance. She planted the mulberry-trees on the fragrant hills of
heaven, and rearing silk-worms, and chewing cocoons in her mouth, spun
thread. Thus began the arts of agriculture, silk-worm rearing, and
weaving.
JAPANESE PROVERBS.
Good doctrines need no miracles.
The fortune-teller can not tell his own fortune.
The doctor does not keep himself well.
To give an iron club to a devil is to give riches to a bad man.
While the hunter looks afar after birds, they fly up and escape at his
feet.
The ignorant man is gentle.
Every one suffers either from his pride or sinfulness.
Even a calamity left alone for three years may turn into a fortune.
Birds flock on the thick branches.
Heaven does not kill a man.
Having inquired seven times, believe the common report.
The poet, though he does not go abroad, sees all the renowned places.
Don’t trust a pigeon to carry grain.
There is no medicine for a fool.
If you keep a tiger you will have nothing but trouble.
The more words; the less sense.
Who steals money is killed; who steals a country is a king.
The best thing in traveling is a companion; in the world, kindness.
The gods have their seat on the brow of a just man.
Proof is better than discussion.
The world is just as a person’s heart makes it.
If you hate anyone, let him live.
Excess of politeness becomes impoliteness.
Poverty can not overtake diligence.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account