The Chautauquan, Vol. 04, July 1884, No. 10Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, July 1884, No. 10
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Just this was the complaint of an old farmer who used to delight to
drop into my study in northern New York, and have, as he called it, “a
talk with the parson.” He was himself a relic of a past generation, a
man of marked face and peculiar manner. He had been a school teacher in
his earlier days, and quite a man of letters among his associates of
that time, and was very fond of describing in a quaint way that was not
without discrimination, the life of his youth. While fully admitting the
greater advantages and easier times of the present, he would always add:
“But everybody is getting to be just like everybody else now-a-days. Why,
when I came into this valley every man on all these farms had something
peculiar about him, some way of standing, or talking, or dressing,
by which I could have described him so that you would have known him
the first time you met him. I don’t know,” he would add, “but you may
think it an improvement, but the men are all alike now, and I miss the
differences.” And looking at the old man, and feeling that he served as
a connecting link, a survival of the past into the present, I was ready
to believe that what he said was true; the older men had more marked
peculiarities than those of to-day.
Let us look now more particularly at some of the types which were
distinctive features of the life of a half century ago, but whose
successors have lost much of that prominence to-day by means of that
gradual tendency toward uniformity which has since then been working.
First among these and foremost, as distinctive and distinguished, stands
the “Country Parson” of fifty or more years ago.
No such men are seen to-day; for although the ministry continue, and
are always to continue, constituting a distinct class in the community,
they are now in no such ways singular and distinctive as then. Dressed
always in his clerical black, and in earlier times in the clerical bands
also, he was known on the street and saluted with reverence as a man by
himself, set apart from the rest of the community, higher and holier than
they. His position was unequaled, unapproached even by any other person.
He was looked up to by all, honored by all, and feared, if not by all,
by all the children at least. His opinions on matters local and civil,
personal, social, philosophical and religious had almost the weight of
absolute and supreme wisdom, which no one might gainsay.
See him enter the plain white “meeting-house” and ascend the lofty
pulpit, and you recognize the height of his exaltation. In many places
all the congregation were wont to rise when he came in, and remain
standing till he had taken his seat; and still more commonly, not one of
the congregation ever moved from place till he and his family had passed
out of the church.
Public-domain text, read in full here on John Shaqi.
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