The Chautauquan, Vol. 04, October 1883Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 04, October 1883
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Having pointed out the leading points in the technic of sculpture, we
take up its history, beginning naturally with the earliest forms as
found in Egypt.
The Egyptians, inhabiting a flat, uniform country, of pure and
salubrious climate, working as sculptors before a written language
was invented, carved their colossal sphinx almost entirely out of the
living rock; an amazing example of symbolic sculptural representation,
combining the human with the brute form of the lion. The date of
this first great work is probably earlier than that of the earliest
pyramids—that built by Chofo, King of Memphis, the Cheops of Herodotus,
and the larger one by Nef Chofo, his son. M. Renan, speaking for M.
Mariette, states that a tablet was found by him recording that Nef
Chofo did certain repairs to the sphinx; so that since it required
repairs, it must already have existed for a considerable time. All
small barbaric or archaic work of the ancient Egyptians in sculpture
has perished in the vast lapse of time. But this one monument, raised
at least 4,000 years before the Christian era, stands to prove, with
its companion pyramids, the wonderful power of conception, the energy
and practical skill which characterized the early Egyptians. What they
lacked in ideas of beauty, they made up for by the simple grandeur in
the colossal size and perfection in execution.
The intention of producing a monument to last forever was shown in an
equally striking manner in the construction of the pyramids, and with
an exercise of science and skill even more remarkable.
Egyptian art, in the form of architecture, was, after the pyramids of
Ghizeh, further developed about 1650 B. C., under Osirtesen I., who
built the oldest of the temples at Thebes. Columns and obelisks were
then invented, and the _cavi relievi_ were largely used. Statuary,
however, did not advance until after the Phœnician Shepherd Kings—a
body of wandering Arabs, so called, who conquered Upper Egypt for a
time—were driven out by Amosis, King of Thebes, about 1450 B. C.
Passing over Amunothph I. and his successor Thothmosis I., of whom
there is a fine statue in the Turin Museum, we come to Thothmosis II.,
whose reign marks a period of vast development, as he married Nitocris,
the last Queen of Memphis, capital of Lower Egypt, and thus united the
two kingdoms, about 1340 B. C. The great avenue of sphinxes, leading
to the temple of Karnak, was made in her reign, and there is a statue
of Thothmosis II., a seated figure seven feet nine inches high, in good
proportions, of about seven heads high, the fingers and toes straight,
not showing the knuckles, and the legs sharply chiseled at the shins,
not showing the small bone on the outside of the leg, as in the statues
of the later time of Amunothph III. (about 1260 B. C.).
Public-domain text, read in full here on John Shaqi.
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