The Chautauquan, Vol. 05, February 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, February 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The laws of nature are, in fact, in this respect, similar to the laws
which men make for the guidance of their conduct toward one another.
There are laws about the payment of taxes, and there are laws against
stealing or murder. But the law is not the cause of a man’s paying his
taxes, nor is it the cause of his abstaining from theft and murder.
The law is simply a statement of what will happen to a man if he does
not pay his taxes, and if he commits theft or murder; and the cause of
his paying his taxes, or abstaining from crime (in the absence of any
better motive) is the fear of consequences which is the effect of his
belief in that statement. A law of man tells what we may expect society
will do under certain circumstances; and a law of nature tells us what
we may expect natural objects will do under certain circumstances. Each
contains information addressed to our intelligence, and except so far as
it Influences our intelligence, it is merely so much sound or writing.
While there is this much analogy between human and natural laws, however,
certain essential differences between the two must not be overlooked.
Human law consists of commands addressed to voluntary agents, which
they may obey or disobey; and the law is not rendered null and void by
being broken. Natural laws, on the other hand, are not commands, but
assertions respecting the invariable order of nature; and they remain
laws only so long as they can be shown to express that order. To speak
of the violation, or the suspension, of a law of nature is an absurdity.
All that the phrase can really mean is that, under certain circumstances
the assertion contained in the law is not true; and the just conclusion
is, not that the order of nature is interrupted, but that we have made a
mistake in stating that order. A true natural law is a universal rule,
and, as such, admits of no exceptions.
Again, human laws have no meaning apart from the existence of human
society. Natural laws express the general course of nature, of which
human society forms only an insignificant fraction.
If nothing happens by chance, but everything in nature follows a definite
order, and if the laws of nature embody that which we have been able to
learn about the order of nature in accurate language, then it becomes
very important for us to know as many as we can of these laws of nature,
in order that we may guide our conduct by them.
Any man who should attempt to live in a country without reference to the
laws of that country would very soon find himself in trouble. And if he
were fined, imprisoned, or even hanged, sensible people would probably
consider that he had earned his fate by his folly.
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