The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885Freeman, Edward A. (Edward Augustus)
History
The Chief Periods of European History: Six lectures read in the University of Oxford in Trinity term, 1885
Freeman, Edward A. (Edward Augustus)
Europe -- History
The mention of the earlier elements in Gaul, elements earlier than
either Roman or Teuton, suggests yet another analogy between the
age in which the Roman power was formed and the age in which it was
broken in pieces. The Roman was so far from displacing the Greek
tongue or Greek life, wherever he found them really established,
that he became in some sort, not only their disciple, but their
missionary. Wherever the Roman went, he carried some measure of
Greek influences with him. The Roman conquest of Asia continued
that work of hellenizing Asia which the Macedonian conquest had
begun. It did much to root up elements older than Greek; it made the
solid Asiatic peninsula, the special Romania of later times, into
a land where in later times the Turk has come in on his errand of
destruction, but where all that he has spared is still Greek. As
the Roman did this work in the East, so the Teuton did a kindred
work in the West; as the Roman everywhere carried Greece with him,
so the Teuton everywhere carried Rome with him; his coming gave
the finishing stroke to the rooting out of all elements older than
the Roman conquest. Here and there old tongues and old beliefs had
lingered till his coming; but for them he had not even those feeble
traces of reverence which may have still lived on in the mind of a
Roman of Gaul. He gladly learned the tongue of the Roman; he never
learned the tongue of the Celt or the Iberian; he gladly bowed to the
God whom Rome had learned to worship; nothing drew him either to the
elder gods of Rome or to the gods elder still who were worshipped
before the Roman came. In two corners only, special circumstances,
taking the shape of a distinct reaction, allowed the elder races
and tongues to put on a new life. The Gascon north of the Pyrenees
and the Briton south of the Channel rose again, when elsewhere all
kindred vestiges were dying out, to form each one a folk which has
lived on to our own day as a survival of days, not only before
Chlodowig and Ataulf, but before Gaius Julius and Gaius Sextius.
Public-domain text, read in full here on John Shaqi.
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