Among various other peoples, fire is regarded as auspicious to children; its sacred character is widely recognized. In the Zend-Avesta, the Bible of the ancient Persians, whose religion survives in the cult of the Parsees, now chiefly resident in Bombay and its environs, we read of Ahura-Mazda, the "Wise Lord," the "Father of the pure world," the "best thing of all, the source of light for the world." Purest and most sacred of all created things was fire, light (421. 32). In the Sar Dar, one of the Parsee sacred books, the people are bidden to "keep a continual fire in the house during a woman's pregnancy, and, after the child is born, to burn a lamp [or, better, a fire] for three nights and days, so that the demons and fiends may not be able to do any damage and harm." It is said that when Zoroaster, the founder of the ancient religion of Persia, was born, "a demon came at the head of a hundred and fifty other demons, every night for three nights, to slay him, but they were put to flight by seeing the fire, and were consequently unable to hurt him" (258. 96). In ancient Rome, among the Lithuanians on the shores of the Baltic, in Ireland, in England, Denmark, Germany, "while a child remained unbaptized," it was, or is, necessary "to burn a light in the chamber." And in the island of Lewis, off the northwestern coast of Scotland, "fire used to be carried round women before they were churched, and children before they were christened, both night and morning; and this was held effectual to preserve both mother and infant from evil spirits, and (in the case of the infant) from being changed." In the Gypsy mountain villages of Upper Hungary, during the baptism of a child, the women kindle in the hut a little fire, over which the mother with the baptized infant must step, in order that milk may not fail her while the child is being suckled (392. II. 21). In the East Indies, the mother with her new-born child is made to pass between two fires. Somewhat similar customs are known to have existed in northern and western Europe; in Ireland and Scotland especially, where children were made to pass through or leap over the fire. To Moloch ("King"), their god of fire, the Phoenicians used to sacrifice the first-born of their noblest families. A later development of this cult seems to have consisted in making the child pass between two fires, or over or through a fire. This "baptism of fire" or "purification by fire," was in practice among the ancient Aztecs of Mexico. To the second water-baptism was added the fire-baptism, in which the child was drawn through the fire four times (509. 653).