The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian LandsPlatt, Mary Schauffler
Religion
The Child in the Midst: A Comparative Study of Child Welfare in Christian and Non-Christian Lands
Platt, Mary Schauffler
Church work with children; Missions
Prominent among the rights of the child must be the right to
abstain from the task of earning money either for his own support
or to increase the family income. Premature child labor is an
absolute evil and is wholly without justification.... The
enlightened view of today refuses to regard the child as a mere
commercial asset of the parent. On the contrary, the relation of
the two is exactly reversed. Until children reach a certain age it
is absolutely necessary that they be supported by their parents,
and society must enforce this obligation.[38]
[Sidenote: Bedouin girls at work.]
“How hard the Bedouin girls have to work,” we read in “Topsy-Turvey
Land,”[39] “treated like beasts of burden as if they had no souls!
They go barefoot carrying heavy loads of wood or skins of water, grind
the meal and make fresh bread every morning, or spin the camel’s hair
or goat’s hair into one coarse garment.”
One little Bedouin girl said, “I tote my two small brothers on my back
all day long, and they kill me a thousand times with their crying.”
Another said, “What do I do? Why, nothing but work--that’s what
children are for.”[40]
The familiar Chinese proverb,--“A child of six should earn his own
salt,” is an indication of public opinion that needs revision.
On the African girl the burden falls early and heavily, while her
brother, joining the men in their occupations, finds life much easier
and more enjoyable than she does.
[Sidenote: The burden of the African girl.]
“The girl follows her mother to the plantation (distance one-half to
one mile from the village), imitating her mother in carrying a basket
on her back, its weight supported by a broad strap going around it and
over her forehead. Some burden is always put into that basket, often
one beyond the child’s strength, as a jug of water. The little one
staggers under it, leaning far forward to lessen the direct traction
over her forehead. With that daily bending the child would become
deformed, were it not counteracted by the carrying at other times of a
log of firewood or some lighter burden on her head.”[41]
[Sidenote: Children at work in many lands.]
The little coolie children of Hong Kong toiling up a steep road under
the broiling sun with great loads of bricks slung on either end of a
bamboo pole; the thousands of Chinese children gathering and carrying
home great loads of fuel and manure; the Japanese girls sitting
closely on their heels and painting cheap crockery for $1.00 a week;
the little children of a Japanese village helping to support
themselves by making match boxes for the sum of eight cents a
thousand; the mere babies picking tea leaves under the hot sun in
Bengal; the seven year old girls working from five in the morning to
six at night in the cotton and silk mills in China;--these and
countless others seem to be calling to us in the name of the Child of
Bethlehem to lighten in some way their heavy load.
Public-domain text, read in full here on John Shaqi.
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