The Chinese Classics — Volume 1: Confucian AnalectsLegge, James
Religion
The Chinese Classics — Volume 1: Confucian Analects
Legge, James
China -- History; China -- Maps; Chinese literature; Chinese literature -- Translations into English
孔子、曰、鳳兮鳳兮、何德之衰、往者不可諫、來者猶可追。已而已而、今
之從政者殆而。【二節】孔子下、欲與之言。趨而辟之、不得與之言。
【第六章】【一節】長沮桀溺耦而耕。孔子過之、使子路問津焉。【二節】
長沮曰、夫執輿者為誰。子路曰、為孔丘。曰、是魯孔丘與。曰、是也。曰、
是知津矣。【三節】問於桀
virtue degenerated! As to the past, reproof is useless; but the
future may still be provided against. Give up your vain pursuit.
Give up your vain pursuit. Peril awaits those who now engage
in affairs of government.'
2. Confucius alighted and wished to converse with him,
but Chieh-yu hastened away, so that he could not talk with
him.
CHAP. VI. 1. Ch'ang-tsu and Chieh-ni were at work in the
field together, when Confucius passed by them, and sent Tsze-
lu to inquire for the ford.
2. Ch'ang-tsu said, 'Who is he that holds the reins in the
carriage there?' Tsze-lu told him, 'It is K'ung Ch'iu.' 'Is it not
K'ung Ch'iu of Lu?' asked he. 'Yes,' was the reply, to which the
other rejoined, 'He knows the ford.'
3. Tsze-lu then inquired of Chieh-ni, who said to him,
'Who
溺。桀溺曰。子為誰。曰、為仲由。曰、是魯孔丘之徒與。對曰、然。曰、
滔滔者、天下皆是也、而誰以易之、且而與其從辟人之士也、豈若從辟世之
士哉。耰而不輟。【四節】子路行以告、夫子憮然曰、鳥獸不可與同群、吾
非斯人之徒與而誰與、天下有道、丘不與易也。
are you, sir?' He answered, 'I am Chung Yu.' 'Are you not the
disciple of K'ung Ch'iu of Lu?' asked the other. 'I am,' replied
he, and then Chieh-ni said to him, 'Disorder, like a swelling
flood, spreads over the whole empire, and who is he that will
change its state for you? Than follow one who merely
withdraws from this one and that one, had you not better
follow those who have withdrawn from the world altogether?'
With this he fell to covering up the seed, and proceeded with
his work, without stopping.
4. Tsze-lu went and reported their remarks, when the
Master observed with a sigh, 'It is impossible to associate with
birds and beasts, as if they were the same with us. If I
associate not with these people,-- with mankind,-- with whom
shall I associate? If right principles prevailed through the
empire, there would be no use for me to change its state.'
Public-domain text, read in full here on John Shaqi.
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