中倫、行中慮、其斯而已矣。【四節】謂虞仲夷逸、隱居放言、身中清、廢 中權。【五節】我則異於是、無可無不可。 【第九章】【一節】大師摯適齊。【二節】亞飯干適楚。三飯繚適蔡。四飯 缺適秦。【三節】鼓方叔、 but their words corresponded with reason, and their actions were such as men are anxious to see. This is all that is to be remarked in them. 4. 'It may be said of Yu-chung and I-yi, that, while they hid themselves in their seclusion, they gave a license to their words; but, in their persons, they succeeded in preserving their purity, and, in their retirement, they acted according to the exigency of the times. 5. 'I am different from all these. I have no course for which I am predetermined, and no course against which I am predetermined.' CHAP. IX. 1. The grand music master, Chih, went to Ch'i. 2. Kan, the master of the band at the second meal, went to Ch'u. Liao, the band master at the third meal, went to Ts'ai. Chueh, the band master at the fourth meal, went to Ch'in. 3. Fang-shu, the drum master, withdrew to the north of the river. 入於河。播(tao2, 上兆下鼓)武、入於漢。【五節】少師陽、擊磬襄、入於 海。 【第十章】周公謂魯公曰、君子不施其親、不使大臣怨乎不以、故舊無大故、 則不棄也、無求備於一人。 【十一章】周有八士、伯達、伯适、仲突、仲忽、叔夜、叔夏、李隨、李騧。 4. Wu, the master of the hand drum, withdrew to the Han. 5. Yang, the assistant music master, and Hsiang, master of the musical stone, withdrew to an island in the sea. CHAP. X. The duke of Chau addressed his son, the duke of Lu, saying, 'The virtuous prince does not neglect his relations. He does not cause the great ministers to repine at his not employing them. Without some great cause, he does not dismiss from their offices the members of old families. He does not seek in one man talents for every employment.' CHAP. XI. To Chau belonged the eight officers, Po-ta, Po-kwo, Chung-tu, Chung-hwu, Shu-ya, Shu-hsia, Chi-sui, and Chi-kwa. 子張第十九 BOOK XIX. TSZE-CHANG. 【第一章】子張曰、士、見危致命、見得思義、祭思敬、喪思哀、其可已矣。 【第二章】子張曰、執德不弘、信道不篤、焉能為有、焉能為亡。 CHAP. I. Tsze-chang said, 'The scholar, trained for public duty, seeing threatening danger, is prepared to sacrifice his life. When the opportunity of gain is presented to him, he thinks of righteousness. In sacrificing, his thoughts are reverential. In mourning, his thoughts are about the grief which he should feel. Such a man commands our approbation indeed.' CHAP. II. Tsze-chang said, 'When a man holds fast to virtue, but without seeking to enlarge it, and believes right principles, but without firm sincerity, what account can be made of his existence or non-existence?'