The Chosen People: A Compendium of Sacred and Church History for School-ChildrenYonge, Charlotte M. (Charlotte Mary)
Religion
The Chosen People: A Compendium of Sacred and Church History for School-Children
Yonge, Charlotte M. (Charlotte Mary)
Bible -- History of Biblical events; Church history
The Persian power, prefigured by the silver shoulders, the bear and the
ram, was indeed nigh. The ram had two horns, because two nations were
joined together, the Medes, who had revolted from Nineveh, and the
Persians. The Medes lived in the slopes towards the Tigris, and had
learnt to be luxurious and indolent from their Assyrian neighbours; but
the Persians, who lived in the mountains to the eastward, were much more
spirited and simpler, and purer in life. They are thought to be sons of
Japhet, and their religion had not lost all remains of truth, for they
believed in but one God, and had no idols, except that they adored
the sun as the emblem of divine power, and kept horses in his honour,
because they thought he drove his car of light round the sky. They
worshipped fire likewise as the sign of the light-giving and consuming
Godhead; and this notion is not entirely gone yet, so that there are
many Parsees, or fireworshippers, still in the East. Their priests were
called Magi, and their faith was therefore termed Magian. Though it went
astray in adoring these created things, yet it did not teach wickedness,
as did the religions of the sons of Ham; and the Persians were a brave,
upright race, who loved hardy, simple ways, and said the chief things
their sons ought to learn were, to ride, to draw the bow, and speak the
truth.
Cyrus was the son of a Persian king and Median princess, and had been
so well brought up at home, that when as a little boy he visited his
grandfather at Echatana, in Media, he was very much shocked to see the
court drinking to intoxication, and said wine must be poison, since it
made people lose their senses; and he was much puzzled by the hosts of
slaves who would not let people do anything for themselves. He thought
only those who were old and helpless could like being waited on, and he
kept these hardy, simple ways, even after he was a great king over both
nations.
When he was about forty years old one of the kings in Asia Minor made
war on him, and he not only overthrew this monarch, but won that whole
country, which was kept by the Persians for many years. Afterwards, in
the year 540, he marched against Assyria, which had insulted him in the
time of Evil-Merodach. He beat Belshazzar in battle, and then besieged
him in his city; but the Babylonians had no fears; they trusted to their
walls and brazen gates, and knew that he could not starve them out,
as they had so much corn growing within the walls. For two years they
remained in security, and laughed at the Persian army outside; but at
last Cyrus devised a new plan, and set his men to dig trenches to draw
off the water of the Euphrates, and leave the bed of the river dry.
Still there were the great gates upon the river, which he expected
to have to break down; but on the very day his trenches were ready,
Belshazzar was giving a great feast in his palace, and drinking wine out
of the golden vessels that Nebuchadnezzar had brought from the Temple.
Public-domain text, read in full here on John Shaqi.
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