The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
According to Luke their home was in Nazareth of Galilee; according to
Matthew their home was in Bethlehem of Judea. Luke states that they
merely visited Bethlehem to be enrolled for taxation and fulfill
a certain Messianic prophecy. Matthew states that after the flight
into Egypt and the death of Herod they were returning to Judea when
fearing Archelaus they turned aside into Galilee to avoid this ruler
and fulfill another Messianic prophecy.
67
How did the parents of Jesus receive the predictions of Simeon
concerning him?
Luke: "And Joseph and his mother marvelled at those things which were
spoken of him" (ii, 33).
Why should they marvel at the predictions of Simeon when long before
they had been apprised of the same thing by the angel Gabriel?
68
Does the name "Joseph" belong in the text quoted above?
It does not. The correct reading is: "And his father and his mother
were marvelling at the things which were spoken concerning him." It
declares Joseph to be the father of Jesus, and as this did not
harmonize with the story of the miraculous conception the makers of
our version substituted "Joseph" for "father."
69
What does Luke say regarding the infancy of John and Jesus?
"And the child [John] grew and waxed strong in spirit" (i, 80).
"And the child [Jesus] grew and waxed strong in spirit" (ii, 40).
Between the growth of the man John and the growth of the God Jesus
there is, according to the Evangelist, no difference, and the growth
of each is identical with that of the demi-god Samson.
70
What custom did Jesus's parents observe?
Luke: "His parents went to Jerusalem every year at the feast of the
passover" (ii, 41).
The preceding verse (40) shows that Luke means every year following
the birth of Jesus. In the succeeding verse (42) it is clearly implied
that Jesus always accompanied them. It is impossible to reconcile
this statement of Luke, who evidently knows nothing of the enmity of
Herod and Archelaus, with the statements of Matthew who declares them
to have been his mortal enemies.
71
On one of these occasions where did they find him?
Luke: "They found him in the temple, sitting in the midst of the
doctors, both hearing them, and asking them questions" (ii, 46).
Not until the time of Gamaliel, who lived as late as the middle of
the first century, was a child allowed to sit in the presence of
the rabbis. He was always required to stand, and those acquainted
with the Jewish history of that age know that the rabbis were the
most rigid sticklers for ecclesiastical formalities, the slightest
breach of which was never tolerated. The author of the third Gospel
is familiar with the later, but not with the earlier custom.
72
What was the medium of communication through which the will of Heaven
was revealed to the participants in this drama?
Matthew: A dream (i, 20; ii, 12, 13, 19, 22).
Luke: An angel (i, 11, 26; ii, 9).
Public-domain text, read in full here on John Shaqi.
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