Bible. New Testament -- Criticism, interpretation, etc.; Jesus Christ -- Historicity
Now, Iasios (Jason) is only a Greek form of the name Joshua
(Jesus). Just as Joshua crossed the Jordan with twelve assistants and
celebrated the Pasch (lamb) on the further bank, just as Jesus in
his capacity of divine physician and wonder-worker wanders through
Galilee (the district of Galil!) with twelve disciples, and goes to
Jerusalem at the Pasch in order to eat the Easter lamb there with
the Twelve, so does Jason set out with twelve companions in order to
fetch the golden fleece of the lamb from Colchis. [245] And just as
Jason, after overcoming innumerable dangers, successfully leads his
companions to their goal and back again to the homes they so longed
for, so does Joshua lead the people of Israel into the promised land
"where milk and honey flow," and so Jesus shows his followers the
way to their true home, the kingdom of heaven, the land of their
"fathers," whence the soul originally came and whither after the
completion of its journey through life it returns. It can scarcely
be doubted that in all of these cases we have to do with one and the
same myth--the myth of the Saving Sun and Rejoicer of the peoples,
as it was spread among all the peoples of antiquity, but especially
in Nearer Asia. We can scarcely doubt that the stories in question
originally referred to the annual journey of the sun through the
twelve signs of the Zodiac. Even the names (Iasios, Jason, Joshua,
Jesus; cf. also Vishnu Jesudu, see above) agree, and their common
root is contained also in the name Jao (Jahwe), from which Joshua is
derived. Jao or Jehu, however, was a mystical name of Dionysus among
the Greeks, and he, like Vishnu Jesudu (Krishna), Joshua, and Jesus,
roamed about in his capacity of travelling physician and redeemer
of the world. [246] Of all of these wandering Healers, Physicians,
and Deliverers it is true that they were honoured in the Mysteries
by sacramental meals and offered the faithful both the chalice of
corporal and spiritual healing and the "bread of life."
VII
SYMBOLS OF THE MESSIAH: THE LAMB AND THE CROSS
Public-domain text, read in full here on John Shaqi.
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