I have now shown that among the great majority of the nations of antiquity, no matter as to how they may have differed in the details, all held one general idea of faith in a savior-mediator between man and the supreme deity. Some such medium seemed necessary to them, for they had not reached that intellectual plane on which one feels able to hold direct communication with the creator. Modern Christianity, in all its forms, still panders to this ancient superstition that man must needs have an agent between himself and his God. He must have an intercessor between his weakness and God's power--and vengeance. But when the human mind is freed from superstition and men learn that right living and a clean ethical code is all that is required, then they will cease to bow, either physically or mentally, to any humanly invented mediator, and their enlarged ideas of the justice of the supreme deity will prohibit any belief in impossible demi-gods. However, for the majority, that happy time of emancipation is still in the distant future, and, until its dawn lightens the general intelligence, men will continue to adore and supplicate the mediator whom inheritance and environment have taught them to revere, as Krishna, Buddha, Mithras, or the Christ, as the case may be. BIBLIOGRAPHY. Apocryphal New Testament, Being All the Gospels, Epistles and Other Pieces Now Extant, Attributed in the First Four Centuries to Jesus Christ, His Apostles, and their Companions, and not Included in the New Testament by its Compilers. London. Printed for William Hone, 1821. Baring-Gould, S.--Curious Myths of the Middle Ages. London. 1877. Legends of the Patriarchs and Prophets, and other Old Testament Characters. New York. 1872. The Origin and Development of Religious Beliefs. New York. 1870. 2 vols. Blavatsky, H. P.--Isis Unveiled: A Master-key to the Mysteries of Ancient and Modern Science and Mythology. New York. 1891. 2 vols. Bourke, John G.--Scatalogic Rites of All Nations. Washington. 1891. Bunsen, Christian Charles Josias.--Christianity and Mankind; Their Beginnings and Prospects. London. 1854. 7 vols. God in History; or, The Progress of Man's Faith in the Moral Order of the World. London. 1868. 3 vols. Castan, L'Abee Em.--Les Origines du Christianisme d'apres la tradition catholique. Paris. 1869. 2 vols. Les Origines du Christianisme d'apres la critique rationaliste contemporaine. Paris. 1868. Chantepepie de la Saussaye, P. D.--The Religion of the Teutons. Boston. 1902. Cheetham, S.--The Mysteries--Pagan and Christian. London. 1897. Christlieb, Theodore.--Modern Doubt and Christian Belief. New York. 1874. Clodd, Edward.--Myths and Dreams. London. 1885. Colenso, John William.--Lectures on the Pentateuch and Moabite Stone. London. 1873. Conway, Moncure Daniel.--Idols and Ideals, with an essay on Christianity. New York. 1877. Doane, T. W.--Bible Myths and Their Parallels in Other Religions. New York.