The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
The seneschal, in consequence of this challenge, went to Coucy, where he
was received very graciously by the duke of Orleans; but no one appeared
to enter the lists with him on the appointed day. In a few days, he set
out on his pilgrimage to the shrine of St James, during which he
performed his deeds of arms in seven places, during seven days, and
behaved himself so gallantly that those princes who were appointed
judges of the field were greatly satisfied with him.
CHAP. IX.
THE DUKE OF ORLEANS, BROTHER TO THE KING OF FRANCE, SENDS A
CHALLENGE TO THE KING OF ENGLAND.—THE ANSWER HE
RECEIVES.
In the year 1402, Louis duke of Orleans, brother to the king of France,
sent a letter to the king of England, proposing a combat between them,
of the following tenor:
‘I Louis, by the grace of God, son and brother to the kings of France,
duke of Orleans, write and make known to you, that with the aid of God
and the blessed Trinity, in the desire which I have to gain renown, and
which you in like manner should feel, considering idleness as the bane
of lords of high birth who do not employ themselves in arms, and
thinking I can no way better seek renown than by proposing to you to
meet me at an appointed place, each of us accompanied with one hundred
knights and esquires, of name and arms without reproach, there to combat
together until one of the parties shall surrender; and he to whom God
shall grant the victory shall do with his prisoners as it may please
him. We will not employ any incantations that are forbidden by the
church, but make every use of the bodily strength granted us by God,
having armour as may be most agreeable to every one for the security of
his person, and with the usual arms; that is to say, lance, battle-axe,
sword and dagger, and each to employ them as he shall think most to his
advantage, without aiding himself by any bodkins, hooks, bearded darts,
poisoned needles or razors, as may be done by persons unless they be
positively ordered to the contrary.
‘To accomplish this enterprise, I make known to you, that if GOD permit,
and under the good pleasure of our Lady and my lord St Michael, I
propose (after knowing your intentions) to be at my town of Angoulême,
accompanied by the aforesaid number of knights and esquires. Now, if
your courage be such as I think it is, for the fulfilment of this deed
of arms, you may come to Bordeaux, when we may depute properly-qualified
persons to fix on a spot for the combat, giving to them full power to
act therein as if we ourselves were personally present.
Public-domain text, read in full here on John Shaqi.
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