The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘In respect to your throwing up my friendship, know, that from the
moment I was informed of the acts you committed, against your liege
lord, I had not any expectation that you could suppose you would place
any dependance on me,—for you must have known that I could not have any
desire to preserve your friendship.
‘With regard to your high situation, I do not think the divine virtues
have placed you there. God may have dissembled with you, and have set
you on a throne, like many other princes, whose reign has ended in
confusion. And, in consideration of my own honour, I do not wish to be
compared with you.
‘You say, you shall be always eager to defend your honour, which has
been ever unblemished. Enough on that head is sufficiently known in all
countries.
‘As for your intentions of visiting your possessions on this side of the
sea, without informing me of your arrival, I assure you, that you shall
not be there long without hearing from me; for, if God permit, I will
accomplish what I have proposed, if it be not your fault.
‘In regard to your telling me, that your progenitors have not thus been
accustomed to be challenged by those of less degree than themselves,—who
have been my ancestors, I need not be my own herald, for they are well
known to all the world. And in respect to my personal honour, through
the mercy of God, it is without reproach, as I have always acted like a
loyal and honest man, as well toward my God as to my king and his realm:
whoever has acted, or may act otherwise, though he hold the universe in
his hand, is worthless, and undeserving of respect.
‘You tell me, that a prince ought to make his every action redound to
the honour of God, to the common advantage of all Christendom, and the
particular welfare of his kingdom, and not through vain glory, nor for
selfish purposes. I reply, that you say well; but if you had acted
accordingly in your own country, many things done there by you, or by
your orders, would not have taken place.
‘How could you suffer my much redoubted lady the queen of England to
return so desolate to this country after the death of her lord,
despoiled, by your rigour and cruelty, of her dower, which you detain
from her, and likewise the portion she carried hence on her marriage?
The man who seeks to gain honour is always the defender and guardian of
the rights of widows and damsels of virtuous life, such as my niece was
known to lead. And as I am so nearly related to her, acquitting myself
toward God and toward her, as a relation, I reply, that to avoid
effusion of blood, I will cheerfully meet you in single combat, or with
any greater number you may please, and that through the aid of God, of
the blessed virgin Mary, and of my lord St Michael, so soon as I shall
receive your answer to this letter, whether body to body or with any
greater number than ourselves, you shall find me doing my duty, for the
preservation of my honour, in such wise as the case may require.
Public-domain text, read in full here on John Shaqi.
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