The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘When you maintain that, after you were acquainted with the pretended
act done by us against our aforesaid lord and cousin, you lost all hope
that I would abide by any agreement entered into with you, or any other
person, we must suppose that you no longer wish to preserve any
friendship with us; but we marvel greatly that some time after we were
in possession of the dignity to which it has pleased God to raise us,
you should send to us one of your knights wearing your badges, to assure
us that you were eager to remain our very sincere friend, and that,
after your lord and brother, the friendship of no prince would be so
agreeable to you as ours. You charged him also to assure us, that the
bonds of alliance between us had been sealed with our great seals, which
he said you would not that any Frenchman should know.
‘You have afterward made us acquainted, by some of our vassals, with
your good inclinations, and the true friendship you bore us; but since
you wish not any connexion with us, considering the state we hold, (such
is your expression) we know not why we should wish your friendship,—for
what you formerly wrote to us does not correspond with your present
letters.
‘When you say, that in respect to the dignity we now enjoy, you suppose
that divine virtue has not assisted us, adding, that God may have
dissembled his intentions, and, like too many other princes, have caused
us to reign to our confusion,—assuredly many persons speak
thoughtlessly, and judge of others from themselves, so that the
all-powerful God may turn their judgments against themselves, and not
without cause. And as for the divine virtue having placed us on the
throne, we reply, that our Lord God, to whom we owe every praise and
duty, has shewn us more grace than we deserve; and it is solely to his
mercy and benignity we are indebted for what he has been pleased to
bestow upon us,—for certainly no sorceries nor witchcrafts could have
done it; and however you may doubt, we do not, but have the fullest
confidence that, through the grace of God, we have been placed where we
are.
‘In regard to your charge against us for our rigour against your niece,
and for having cruelly suffered her to depart from this country in
despair for the loss of her lord, and robbed her of her dower, which you
say we detain, after despoiling her of the money she brought hither,—God
knows, from whom nothing can be concealed, that so far from acting
towards her harshly, we have ever shewn her kindness and friendship; and
whoever shall dare say otherwise lies wickedly. We wish to God that you
may never have acted with greater rigour, unkindness, or cruelty,
towards any lady or damsel than we have done to her, and we believe it
would be the better for you.
Public-domain text, read in full here on John Shaqi.
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