JOHN (St.) THE EVANGELIST'S DAY. December 27th. This festival, with those of St. Stephen and the Holy Innocents, immediately follows on Christmas Day. "Martyrdom, love, and innocence are first to be magnified, as wherein Christ is most honoured." The eagle is supposed to be emblematic of St. John the Evangelist. JUBILATE DEO. Psalm c, appointed to be sung in the Morning Service instead of the Benedictus, when the latter happens to be read in the Gospel for St. John Baptist, or the lesson for the day. JUSTIFICATION. This term signifies our being accounted just or righteous in the sight of God, not for any merit in ourselves, but solely for the sake of Christ, and by our faith in Him. The 11th Article of the Church of England treats of this. All believers are justified by Christ, but that does not necessarily imply that they are sanctified; the one is a work wrought exterior to ourselves, the other is the work of the Holy Spirit in the individual heart of man. KEYS, POWER OF THE. The authority existing in the Christian Priesthood of administering the discipline of the Church, and communicating or withholding its privileges. It is so called from our Lord's words to St. Peter in Matt. xvi. 19. KINDRED, TABLE OF. The Table of Kindred and Affinity found at the end of our Prayer Book was drawn up by Archbishop Parker, in 1563. It rests on an Act of Henry VIII., and is designed to be an authoritative interpretation of it. The whole is based on Lev. xviii. 6-18. The principles on which it is drawn up are the following:-- (_a_) It places both sexes on the same footing, forbidding to the man whatever is forbidden to the woman. (_b_) It forbids marriage to a man on the grounds of near kindred or consanguinity; omitting, however, prohibition of marriage between cousins as not being forbidden in the Levitical Law, nor definitely by the Canon Law. (_c_) Acting on the important principle sanctioned by our Lord Himself, that "man and wife are one flesh," it puts affinity, or connection by marriage, on exactly the same footing as kindred, or connection by blood, affirming that a man's wife's connections are to be held strictly as his own. It is for this reason,--a reason distinctly based upon Holy Scripture,--that the marriage with a "deceased wife's sister" is forbidden. KNEELING. The practice of kneeling in confession, in prayer, and in adoration, is of great antiquity. David says, "Let us worship and bow down, let us _kneel_ before the Lord our Maker," Psalm cxv. 6. See also Ps. cxxxii. 7; 1 Kings viii. 54; Ezra ix. 5-15; Dan. vi. 10; Acts vii. 60; Acts ix. 40; Acts xx. 36, xxi. 5. Our blessed Lord Himself "_kneeled down_" when He prayed, Luke xxii. 14. How the example of David and Solomon, Ezra and Daniel, St. Stephen, St. Peter and St. Paul, nay, of our Saviour Himself, condemns the lolling, irreverent posture assumed by too many Christians of the present day in the public worship of the Lord of Hosts!