"Next that letter of Nestorius was produced, which Coelestine had pronounced blasphemous and impious. It is read: then at the instance of Cyril it is examined, 'whether this, too, be agreeable to the faith set forth by the holy Council of the Nicene Fathers, or not.' It is precisely the same form according to which Cyril's letter was examined. The Fathers, in order, give judgment that it disagreed from the Nicene Creed, and was, therefore, censurable. The letter of Nestorius is disapproved in the same manner, by the same rule, by which that of Cyril was approved. Here, twice in the same proceeding of the Council of Ephesus, a judgment of the Roman Pontiff concerning the Catholic Faith, uttered and published, is re-considered. What he had approved and what he had disapproved, is equally examined, and, only after examination, confirmed. "These were the first proceedings of the Council of Ephesus in the matter of faith. We proceed to review what concerns the person of Nestorius, in the same proceeding. First, the letter of Coelestine to Cyril is read and placed on the Acts; that, I mean, in which he gave sentence concerning Nestorius: on which sentence, as the Fathers were shortly, after full consideration, to pass their judgment, for the present it was only to be placed among the Acts. In the letter of Coelestine there was no special doctrine: it only contained an approval of Cyril's doctrine and letter, and a disapproval of those of Nestorius; concerning which letters of Cyril and Nestorius, the judgment of the Holy Council was already past, so that it would be superfluous to add anything to them. "But for the same reason, the other letter of Cyril being read,--that, I mean, which executed the sentence of Coelestine,--nothing special was done concerning that letter, but it was only ordered to be placed on the Acts.