The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-ScienceClark, Gordon
Religion
The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-Science
Clark, Gordon
Christian Science
But, that the Church of St. Bunco should grow and prosper--or should even
hold its own among its honest innocents--it has been necessary for Mrs.
Eddy not only to preach "love" and "purity" in general, but to draw the
line of practical conduct somewhere short of blackmail, larceny and
homicide. St. Josephine Woodbury never committed a sin in her life. Sin
has no reality "in Science." Her "loyal students" would all have testified
that she was equal to any of the angels, if not better than the highest.
Yet a hard world around her, not understanding "true religion," began to
fancy, say in 1896, that she was not, every second, fulfilling all the ten
commandments. Then, besides her _War in Heaven_, the lady has written
another book, called _Christian Voices_, in which, the thought having been
long imputed to her, she asked the question, "Who shall succeed Mrs.
Eddy?" As _Science and Health_ declares there is no death, and as "Mother
Eddy" is specially immortal, St. Josephine's carnal talk of the "Christian
Science succession" was naturally regarded "in Science" as worse than
blasphemy. Thus many things worked together against St. Josephine
Woodbury, until at last she sat on "Mother" Eddy's burning fagots and wore
the crown of martyrdom.
Thereat the world did not come to an end, but went right on with the
production of quacks, dupes, and "loyal students."
CHAPTER XI.
METAPHYSICS.[55]
"Mother Eddy" and her flock "in Science" derive a considerable part of
their income from a glib use of the word "Metaphysics." But what the
"Church Scientist" has omitted to learn about the real import of that word
would make a volume even larger than _Science and Health_.
As unreservedly admitted in our present essay, there is no trouble about a
spiritual derivation of the universe. In the declaratory, religious form,
the New Testament is a sufficient example of this doctrine. In the
philosophical form the names of Plato and Aristotle, both of whom
resolved all things into the principle of "Mind," summarized the subject
for the ancient world. The modern world has now given three hundred years
to the same theme, and, however well or ill aware of the fact, has reached
the same end, but wholly without the assistance of any pushing, dodging
adventuress, with a little set of abstract ideas and much screaming of
"Science."
Leaving lighter themes for the moment, let us venture on a brief survey of
this ground.
Public-domain text, read in full here on John Shaqi.
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