The Church, the Falling Away, and the RestorationShepherd, J. W. (James Walton)
Religion
The Church, the Falling Away, and the Restoration
Shepherd, J. W. (James Walton)
Churches of Christ -- Doctrines; Disciples of Christ -- Controversial literature; Disciples of Christ -- Doctrines
When Tetzel concluded his discourse he immediately left the pulpit, ran
to the money box, and, in the sight of the people, dropped into it a
coin, being very careful to make it rattle so that it could be heard by
the excited people. This was the signal that “indulgence had established
its throne in the place with due solemnity.” Confessionals, decorated
with the pope’s arms, were arranged in convenient places. On “each of
these confessionals were posted in large letters the names, the surnames
and titles of the under commissaries and of the confessors. Men, women
and children crowded around these confessionals, all with money in their
hands. Even those who lived on alms found money to buy indulgences!”
After having privately explained to each individual the greatness of
indulgence, the confessors addressed the following question to each
penitent: “How much money can you conscientiously spare to obtain so
complete a remission?” “The demand,” said the instructions of the
archbishop of Mentz to the commissaries, “should be made at this moment,
in order that the penitents might be better disposed to contribute.”
To all who should aid in building the cathedral of Saint Peter in Rome,
the following graces were promised: (1) The full pardon for every sin;
(2) the right of choosing a confessor, who, whenever the hour of death
appeared at hand, should give absolution for all sin, even from the
greatest crimes reserved for the apostolic see; (3) a participation in
all the blessings, works and merits of the Catholic Church, prayers,
fasts, alms, and the pilgrimages; and (4) redemption of the souls that
are in purgatory. To obtain the first of these graces it was said to be
necessary to “have contrition of heart and confession of mouth, or at
least an intention of confessing. But as for the three others they might
be obtained without contrition, without confession, simply by paying.”
The intention was to make it appear that whoever possessed money could,
by using it in the purchase of indulgences, introduce souls into heaven.
The indulgence mongers said:
As for those who would deliver souls from purgatory and procure the
pardon of all their offenses, let them put money into the chest;
contrition of heart or confession of mouth is not necessary. Let them
only hasten to bring their money: for thus they will perform a work
most useful to the souls of the dead, and to the building of the
Church of Saint Peter.
Public-domain text, read in full here on John Shaqi.
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