The City of Delight: A Love Drama of the Siege and Fall of JerusalemMiller, Elizabeth
Philosophy
The City of Delight: A Love Drama of the Siege and Fall of Jerusalem
Miller, Elizabeth
Jerusalem -- History -- Siege, 70 A.D. -- Fiction
"A voice from the east, a voice from the west, a voice from the four
winds, a voice against Jerusalem and the Holy house, a voice against
the bridegrooms and the brides and a voice against this whole people!"
The temper of the crowd had reached that point of tension that needed
only a little more strain to become panic. Some one received the
discordant cries of the maniacs with piercing rapid screams. Instantly
the choked passage filled with frantic uproar. Scores attempting to
flee blindly trampled over those transfixed with fear. They fought,
men with women, youths with old age, children with one another.
Hundreds attracted by the tumult rushed in on the panic and added
fresh victims and new death. Out of the horror rose the fearful cries
of the madmen:
"Woe, woe to this wicked city!"
Meanwhile, the soldiers of Simon and John came to prevent citizens
from gathering in bodies, and with sword and spear drove into the
struggle and added murder to it all. The spirit of terror then issued
out of that bloody alley and seized upon street by street. Far and
wide the tumult ran, growing in volume with every accession, until the
raging and humiliated Titus, among his six hundred, heard Jerusalem
howl like a beaten slave and hushed his pagan curses to listen.
Late that same afternoon, the Esquiline Gate, inaccessible, despised
and sealed, was broken open from within and under it and down its
difficult and dangerous approach poured a silent multitude, numbering
thousands. They were abandoning the Rock of David to its fate. Among
them went the last remnants of that sect of Christians who had tarried
long after their brethren had been warned away, hoping against hope.
They were not missed among the numbers in Jerusalem, for the Passover
hosts still poured through the gates to the south and took their
places in the unhappy city. And with these that same afternoon Laodice
and her old servant came into Jerusalem.
It was the eighth day after they had applied to the priest at Emmaus
whither they had fled in their search for the frosts, a good three
leagues north of the direct road to Jerusalem. They had stopped at the
Lavatory outside the walls, washed themselves and had purchased the
white garments of the purified. Old Momus carried with him the price
of the lambs, of the fine flour and the oil for their cleansing and
the two were ready to present themselves for their purification at the
Temple. But all the roar and disorder of the great city in its warfare
and its discord confused them. Ascalon had not a thousandth part of
this turmoil at its busiest season. Neither was there a servant in a
purple turban with the gold star to meet them and they were bewildered
and lost.
The rest of the visitors to the Passover hurried into the heart of the
city; wave after wave of new-comers replaced them; but the young woman
and her dumb old servant stood aside just within reach of the shadow
of the immemorial portal and waited.
Public-domain text, read in full here on John Shaqi.
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