The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
If, as we are all prone to believe, freedom be happiness, then are the
Turkish women the happiest, for they are certainly the freest
individuals in the Empire. It is the fashion in Europe to pity the women
of the East; but it is ignorance of their real position alone which can
engender so misplaced an exhibition of sentiment. I have already stated
that they are permitted to expostulate, to urge, even to insist on any
point wherein they may feel an interest; nor does an Osmanli husband
ever resent the expressions of his wife; it is, on the contrary, part
and parcel of his philosophy to bear the storm of words unmoved; and the
most emphatic and passionate oration of the inmates of his harem seldom
produces more than the trite “_Bakalum_—we shall see.”
It is also a fact that though a Turk has an undoubted right to enter the
apartments of his wives at all hours, it is a privilege of which he very
rarely, I may almost say, never avails himself. One room in the harem is
appropriated to the master of the house, and therein he awaits the
appearance of the individual with whom he wishes to converse, and who is
summoned to his presence by a slave. Should he, on passing to his
apartment, see slippers at the foot of the stairs, he cannot, under any
pretence, intrude himself in the harem: it is a liberty that every woman
in the Empire would resent. When guests are on a visit of some days, he
sends a slave forward to announce his approach, and thus gives them time
and opportunity to withdraw.
A Turkish woman consults no pleasure save her own when she wishes to
walk or drive, or even to pass a short time with a friend: she adjusts
her _yashmac_ and _feridjhe_, summons her slave, who prepares her
_boksha_, or bundle, neatly arranged in a muslin handkerchief; and, on
the entrance of the husband, his inquiries are answered by the
intelligence that the Hanoum[2] Effendi is gone to spend a week at the
harem of so and so. Should he be suspicious of the fact, he takes steps
to ascertain that she is really there; but the idea of controlling her
in the fancy, or of making it subject of reproach on her return, is
perfectly out of the question.
Public-domain text, read in full here on John Shaqi.
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