The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)Pardoe, Miss (Julia)
History
The City of the Sultan; and Domestic Manners of the Turks, in 1836, Vol. 1 (of 2)
Pardoe, Miss (Julia)
Turkey -- Social life and customs
The instances are rare in which a Turk, save among the higher ranks,
becomes the husband of two wives. He usually marries a woman of his own
rank; after which, should he, either from whim, or for family reasons,
resolve on increasing his establishment, he purchases slaves from
Circassia and Georgia, who are termed _Odaliques_; and who, however they
may succeed in superseding the Buyuk Hanoum, or head of the harem, in
his affections, are, nevertheless, subordinate persons in the household;
bound to obey her bidding, to pay her the greatest respect, and to look
up to her as a superior. Thus a Turkish lady constantly prefers the
introduction of half a dozen _Odaliques_ into her harem to that of a
second wife; as it precludes the possibility of any inconvenient
assumption of power on the part of her companions, who must, under all
circumstances, continue subservient to her authority.
The almost total absence of education among Turkish women, and the
consequently limited range of their ideas, is another cause of that
quiet, careless, indolent happiness that they enjoy; their sensibilities
have never been awakened, and their feelings and habits are
comparatively unexacting: they have no factitious wants, growing out of
excessive mental refinement; and they do not, therefore, torment
themselves with the myriad anxieties, and doubts, and chimeras, which
would darken and depress the spirit of more highly-gifted females. Give
her shawls, and diamonds, a spacious mansion in Stamboul, and a sunny
palace on the Bosphorus, and a Turkish wife is the very type of
happiness; amused with trifles, careless of all save the passing hour; a
woman in person, but a child at heart.
Were I a man, and condemned to an existence of servitude, I would
unhesitatingly chuse that of slavery in a Turkish family: for if ever
the “bitter draught” can indeed be rendered palatable, it is there. The
slave of the Osmanli is the child of his adoption; he purchases with his
gold a being to cherish, to protect, and to support; and in almost every
case he secures to himself what all his gold could not command—a
devoted and loving heart, ready to sacrifice its every hope and impulse
in his service. Once forget that the smiling menial who hands you your
coffee, or pours the rose-water on your hands from an urn of silver,
has been purchased at a price, and you must look with admiration on the
relative positions of the servant and his lord—the one so eager and so
earnest in his services—the other so gentle and so unexacting in his
commands.
Public-domain text, read in full here on John Shaqi.
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