10. Sikh. Amritsar S. 1837. AR. Rupee.
Obv., corrupt Persian couplet (?) _Sar teg̱ẖ-i-Nānak ... az
faẓl-i fatḥ-i-Gobind Singh Saḥā (?) Shāhān ṣāḥib sikka
zad bar sīm u zar (?)_.
Rev., _Ẓarb-i-Śrī Ambratsar julūs-i-taḵẖ̱t ākāl sambat 1835_,
“Struck at Amritsar, the accession to the eternal throne, in
the Sambat year, 1835.”
_Note_—In the Plate the obverse and reverse of No. 7 have been
transposed.
With the extinction of the Vijayanagar kingdom the number of petty
states minting their own money rapidly increased. For example, the
“Durgi pagoda” continued to be struck by the Nāyakas of Chitaldrūg from
1689 to 1779; the god and goddess type was continued by the Nāyakas
of Ikkeri (1559-1640), and later on at Bednūr (1640-1763). On the
conquest of the latter city in 1763 by Ḥaidar ’Alī, the type was for
a short time struck by him with addition of the initial letter of his
name “hē” on the reverse; but this initial soon became the obverse and
the year and date in Persian occupied the reverse. So also the East
India Company issued, from Madras, pagodas of the “three swami” type,
and both British and Dutch Companies struck “Veṅkaṭapati pagodas,”
but with a granulated reverse. These latter Company coins acquired
the name “Porto Novo pagodas,” from one of their places of issue. The
famous “Star pagoda” was of this type, with the addition of a star on
the reverse. Likewise the Niz̤āms of Ḥaidarābād and the Nawābs of the
Karnatic struck pagodas of various types; those of the Nawāb Ṣafdar
’Alī are of the “Porto Novo” type with an “’Ain” on the granulated
reverse.
At Bālāpūr, Qolār (Kolār), Gūtī and Ooscotta were struck fanams, and
at Imtiyāzgarh pagodas, with Persian inscriptions in the name of the
Mug̱ẖal Emperor, Muḥammad Shāh, and a small copper coinage in the name
of ’Ālamgīr II was in general circulation in parts of the peninsula;
small silver coins of a similar type are also known. An exceedingly
interesting fanam, as well as some copper pieces, bear the Nāgarī
legend, _Śrī Rāja Śiva_ on the obverse, and _Chhatrapati_, “Lord of
the umbrella,” on the reverse, and have with great probability been
assigned to the great Marāṭhā chief, Śivajī.
Public-domain text, read in full here on John Shaqi.
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