The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic MovementYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 4 (of 8): The Hour-glass. Cathleen ni Houlihan. The Golden Helmet. The Irish Dramatic Movement
Yeats, W. B. (William Butler)
English literature -- Irish authors
I have been told that I desire a monotonous chant, but that is not
true, for though a monotonous chant may be a safer beginning for an
actor than the broken and prosaic speech of ordinary recitation, it
puts one to sleep none the less. The sing-song in which a child says
a verse is a right beginning, though the child grows out of it. An
actor should understand how to so discriminate cadence from cadence,
and to so cherish the musical lineaments of verse or prose that he
delights the ear with a continually varied music. Certain passages of
lyrical feeling, or where one wishes, as in the Angel’s part in _The
Hour-Glass_, to make a voice sound like the voice of an immortal, may
be spoken upon pure notes which are carefully recorded and learned as
if they were the notes of a song. Whatever method one adopts one must
always be certain that the work of art, as a whole, is masculine and
intellectual, in its sound as in its form.
_Third._ We must simplify acting, especially in poetical drama, and
in prose drama that is remote from real life like my _Hour-Glass_. We
must get rid of everything that is restless, everything that draws the
attention away from the sound of the voice, or from the few moments
of intense expression, whether that expression is through the voice
or through the hands; we must from time to time substitute for the
movements that the eye sees the nobler movements that the heart sees,
the rhythmical movements that seem to flow up into the imagination from
some deeper life than that of the individual soul.
_Fourth._ Just as it is necessary to simplify gesture that it may
accompany speech without being its rival, it is necessary to simplify
both the form and colour of scenery and costume. As a rule the
background should be but a single colour, so that the persons in the
play, wherever they stand, may harmonize with it and preoccupy our
attention. In other words, it should be thought out not as one thinks
out a landscape, but as if it were the background of a portrait, and
this is especially necessary on a small stage where the moment the
stage is filled the painted forms of the background are broken up and
lost. Even when one has to represent trees or hills they should be
treated in most cases decoratively, they should be little more than an
unobtrusive pattern. There must be nothing unnecessary, nothing that
will distract the attention from speech and movement. An art is always
at its greatest when it is most human. Greek acting was great because
it did everything with the voice, and modern acting may be great when
it does everything with voice and movement. But an art which smothers
these things with bad painting, with innumerable garish colours, with
continual restless mimicries of the surface of life, is an art of
fading humanity, a decaying art.
MORAL AND IMMORAL PLAYS.
Public-domain text, read in full here on John Shaqi.
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