The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8): The Celtic Twilight and Stories of Red HanrahanYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 5 (of 8): The Celtic Twilight and Stories of Red Hanrahan
Yeats, W. B. (William Butler)
English literature -- Irish authors
[I] Doubtless Clooth-na-bare should be Cailleac Bare, which would
mean the old Woman Bare. Bare or Bere or Verah or Dera or Dhera was a
very famous person, perhaps the mother of the gods herself. A friend
of mind found her, as he thinks, frequenting Lough Leath, or the Grey
Lake on a mountain of the Fews. Perhaps Lough Ia is my mishearing, or
the story-teller’s mispronunciation of Lough Leath, for there are many
Lough Leaths.
EARTH, FIRE AND WATER
SOME French writer that I read when I was a boy, said that the desert
went into the heart of the Jews in their wanderings and made them
what they are. I cannot remember by what argument he proved them to
be even yet the indestructible children of earth, but it may well be
that the elements have their children. If we knew the Fire Worshippers
better we might find that their centuries of pious observance have been
rewarded, and that the fire has given them a little of its nature; and
I am certain that the water, the water of the seas and of lakes and of
mist and rain, has all but made the Irish after its image. Images form
themselves in our minds perpetually as if they were reflected in some
pool. We gave ourselves up in old times to mythology, and saw the Gods
everywhere. We talked to them face to face, and the stories of that
communion are so many that I think they outnumber all the like stories
of all the rest of Europe. Even to-day our country people speak with
the dead and with some who perhaps have never died as we understand
death; and even our educated people pass without great difficulty into
the condition of quiet that is the condition of vision. We can make
our minds so like still water that beings gather about us that they
may see, it may be, their own images, and so live for a moment with a
clearer, perhaps even with a fiercer life because of our quiet. Did
not the wise Porphyry think that all souls come to be born because of
water, and that ‘even the generation of images in the mind is from
water’?
1902.
THE OLD TOWN
I FELL, one night some fifteen years ago, into what seemed the power of
faery.
Public-domain text, read in full here on John Shaqi.
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