The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8): The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and DhoyaYeats, W. B. (William Butler)
General
The Collected Works in Verse and Prose of William Butler Yeats, Vol. 7 (of 8): The Secret Rose. Rosa Alchemica. The Tables of the Law. The Adoration of the Magi. John Sherman and Dhoya
Yeats, W. B. (William Butler)
English literature -- Irish authors
Costello got up from the grave, understanding nothing but that he had
made his beloved angry and that she wished him to go, and wading out
into the lake, began to swim. He swam on and on, but his limbs were too
weary to keep him afloat, and her anger was heavy about him, and when
he had gone a little way he sank without a struggle, like a man passing
into sleep and dreams.
The next day a poor fisherman found him among the reeds upon the lake
shore, lying upon the white lake sand with his arms flung out as
though he lay upon a rood, and carried him to his own house. And the
very poor lamented over him and sang the keen, and when the time had
come, laid him in the Abbey on Insula Trinitatis with only the ruined
altar between him and Dermott’s daughter, and planted above them two
ash-trees that in after days wove their branches together and mingled
their trembling leaves.
ROSA ALCHEMICA
O blessed and happy he, who knowing the mysteries
of the gods, sanctifies his life, and purifies his
soul, celebrating orgies in the mountains with holy
purifications.—_Euripides._
ROSA ALCHEMICA
I
IT is now more than ten years since I met, for the last time, Michael
Robartes, and for the first time and the last time his friends
and fellow students; and witnessed his and their tragic end, and
endured those strange experiences, which have changed me so that my
writings have grown less popular and less intelligible, and driven
me almost to the verge of taking the habit of St. Dominic. I had
just published _Rosa Alchemica_, a little work on the Alchemists,
somewhat in the manner of Sir Thomas Browne, and had received many
letters from believers in the arcane sciences, upbraiding what they
called my timidity, for they could not believe so evident sympathy
but the sympathy of the artist, which is half pity, for everything
which has moved men’s hearts in any age. I had discovered, early in
my researches, that their doctrine was no merely chemical phantasy,
but a philosophy they applied to the world, to the elements and to
man himself; and that they sought to fashion gold out of common metals
merely as part of an universal transmutation of all things into some
divine and imperishable substance; and this enabled me to make my
little book a fanciful reverie over the transmutation of life into art,
and a cry of measureless desire for a world made wholly of essences.
Public-domain text, read in full here on John Shaqi.
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