The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. BibliographyYeats, W. B. (William Butler)
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The Collected Works in Verse and Prose of William Butler Yeats, Vol. 8 (of 8): Discoveries. Edmund Spenser. Poetry and Tradition; and Other Essays. Bibliography
Yeats, W. B. (William Butler)
English literature -- Irish authors
These three poets published much of their best work before and during
the Fenian movement, which, like Young Ireland, had its poets, though
but a small number. Charles Kickham, one of the ’triumvirate’ that
controlled it in Ireland; John Casey, a clerk in a flour-mill; and
Ellen O’Leary, the sister of Mr. John O’Leary, were at times very
excellent. Their verse lacks, curiously enough, the oratorical
vehemence of Young Ireland, and is plaintive and idyllic. The agrarian
movement that followed produced but little poetry, and of that little
all is forgotten but a vehement poem by Fanny Parnell and a couple of
songs by T. D. Sullivan, who is a good song-writer, though not, as the
writer has read on an election placard, ’one of the greatest poets who
ever moved the heart of man.’ But while Nationalist verse has ceased to
be a portion of the propaganda of a party, it has been written, and is
being written, under the influence of the Nationalist newspapers and
of Young Ireland societies and the like. With an exacting conscience,
and better models than Thomas Moore and the Young Irelanders, such
beautiful enthusiasm could not fail to make some beautiful verses.
But, as things are, the rhythms are mechanical, and the metaphors
conventional; and inspiration is too often worshipped as a Familiar who
labours while you sleep, or forget, or do many worthy things which are
not spiritual things.
For the most part, the Irishman of our times loves so deeply those arts
which build up a gallant personality, rapid writing, ready talking,
effective speaking to crowds, that he has no thought for the arts which
consume the personality in solitude. He loves the mortal arts which
have given him a lure to take the hearts of men, and shrinks from the
immortal, which could but divide him from his fellows. And in this
century, he who does not strive to be a perfect craftsman achieves
nothing. The poor peasant of the eighteenth century could make fine
ballads by abandoning himself to the joy or sorrow of the moment, as
the reeds abandon themselves to the wind which sighs through them,
because he had about him a world where all was old enough to be steeped
in emotion. But we cannot take to ourselves, by merely thrusting out
our hands, all we need of pomp and symbol, and if we have not the
desire of artistic perfection for an ark, the deluge of incoherence,
vulgarity, and triviality will pass over our heads. If we had no other
symbols but the tumult of the sea, the rusted gold of the thatch, the
redness of the quicken-berry, and had never known the rhetoric of the
platform and of the newspaper, we could do without laborious selection
and rejection; but, even then, though we might do much that would be
delightful, that would inspire coming times, it would not have the
manner of the greatest poetry.
Public-domain text, read in full here on John Shaqi.
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