caricatures, by rudely copying or exaggerating the casual irregularities of the human countenance. Hogarth has equally avoided the faults of both these styles, the insipid tameness of the one, and the gross vulgarity of the other, so as to give to the productions of his pencil equal solidity and effect. For his faces go to the very verge of caricature, and yet never (we believe in any single instance) go beyond it: they take the very widest latitude, and yet we always see the links which bind them to nature: they bear all the marks and carry all the conviction of reality with them, as if we had seen the actual faces for the first time, from the precision, consistency, and good sense, with which the whole and every part is made out. They exhibit the most uncommon features with the most uncommon expressions, but which are yet as familiar and intelligible as possible, because with all the boldness they have all the truth of nature. Hogarth has left behind him as many of these memorable faces, in their memorable moments, as perhaps most of us remember in the course of our lives, and has thus doubled the quantity of our observation. We have, in a former paper, attempted to point out the fund of observation, physical and moral, contained in one set of these pictures, the _Marriage a-la-Mode_. The rest would furnish as many topics to descant upon, were the patience of the reader as inexhaustible as the painter’s invention. But as this is not the case, we shall content ourselves with barely referring to some of those figures in the other pictures, which appear the most striking, and which we see not only while we are looking at them, but which we have before us at all other times. For instance, who having seen can easily forget that exquisite frost-piece of religion and morality, the antiquated Prude in the Morning Scene; or that striking commentary on the _good old times_, the little wretched appendage of a Foot-boy, who crawls half famished and half frozen behind her? The French Man and Woman in the Noon are the perfection of flighty affectation and studied grimace; the amiable _fraternisation_ of the two old Women saluting each other is not enough to be admired; and in the little Master, in the same national group, we see the early promise and personification of that eternal principle of wondrous self-complacency, proof against all circumstances, and which makes the French the only people who are vain even of being cuckolded and being conquered! Or shall we prefer to this the outrageous distress and unmitigated terrors of the Boy, who has dropped his dish of meat, and who seems red all over with shame and vexation, and bursting with the noise he makes? Or what can be better than the good housewifery of the Girl underneath, who is devouring the lucky fragments, or than the plump, ripe, florid, luscious look of the Servant-wench, embraced by a greasy rascal of an Othello, with her pye-dish tottering like her