‘When a body is once in motion, it moveth (unless something else hinder it) eternally: and whatsoever hindereth it, cannot in an instant, but in time and by degrees quite extinguish it. And as we see in the water, though the wind cease, the waves give not over rolling for a long time after; so also it happeneth in that motion which is made in the internal parts of a man then, when he sees, hears, &c. For after the object is removed or the eye shut, we still retain an image of the thing seen, though more obscure than when we see it. And this is it the Latins call _imagination_, from the image made in seeing; and apply the same, though improperly, to all the other senses. But the Greeks call it _fancy_; which signifies appearance, and is as proper to one sense, as to another. Imagination is therefore nothing but _decaying sense_; and is found in man and many other living creatures, as well sleeping as waking. ‘The decay of sense in men waking is an obscuring of it in such manner as the light of the sun obscureth the light of the stars, which stars do no less exercise their virtue by which they are visible in the day than in the night. But because amongst many strokes, which our eyes, ears, and other organs receive from external bodies, the predominant only is sensible, therefore the light of the sun being predominant, we are not affected with the action of the stars. And any object being removed from our eyes, though the impression it made in us remain; yet other objects more present succeeding, and working on us, the imagination of the past is obscured, and made weak; as the voice of a man is in the noise of the day. From whence it follows, that the longer the time is, after the sight or sense of any objects the weaker is the imagination. For the continual change of man’s body destroys in time the parts which in sense were moved: so that distance of time and of place hath one and the same effect in us. For as at a great distance of place, that which we look at appears dim, and without distinction of the smaller parts, and as voices grow weak and inarticulate, so also after great distance of time, our imagination of the past is weak; and we lose (for example) of cities we have seen many particular streets, and of actions, many particular circumstances. This decaying sense, when we would express the thing itself (I mean fancy itself) we call Imagination, as I said before: but when we would express the decay, and signify that the sense is fading, old and past, it is called _Memory_. So that imagination and memory are but one thing which for divers considerations hath divers names. Much memory or memory of many things is called Experience.