The Colloquies of Edward Osborne, Citizen and Clothworker of LondonManning, Anne
History
The Colloquies of Edward Osborne, Citizen and Clothworker of London
Manning, Anne
Biographical fiction; London (England) -- History -- 16th century -- Fiction; Osborne, Edward, 1530?-1591 -- Fiction
"But, _Ned_," quoth this meek Martyr, telling me of it in _Newgate_,
"though one of the Bishop's own Friends that stood by turned so sick
that he cried, 'Hold! enough!' I affirm unto you that I was so rapt, and
in such immediate Communion with my GOD and SAVIOUR, that, _at that
Time_, I felt or was sensible of no Pain! I say not I felt none
afterwards: I feel it now. But ne'er-theless, I tell thee, _Ned_, I am
ready not only to suffer this, but also to die for the Name of the LORD
JESUS, if it be his Will."
And many other such godly and comfortable Words he spake, both then and
during the next six Months; for I was continually with him. And, during
all that Time, his Courage never waxed faint, but he bare that long
Probation and Suspense patiently and cheerfully; never rising into
Rapture, but full of Love and Hope; and grateful exceedingly unto Master
_Hewet_, for keeping his Wife and Child in Bread all that Time.
Then saw I, how diverse, yea, how inferior is that Sort of instinctive
animal Courage which made me leap from _London Bridge_, from that moral
Courage which enableth a Man kept low, and contumeliously treated, to
support, by the Space of half an Year, the Prospect of a cruel and
lingering Death.
—Ah, Boy, thou mayest say what thou listest:—thou art a young
Soldier.—Besides, thou hast _both_ Sorts; one, maybe, from me; and one
from _her_.
And now, to crown all, came over Cardinal _Pole_, whom our _Spanish_
King came down to the Water-side to meet, so soon as he had learned he
had shot the Bridge. But in Faith, _Hew_, he was not so evil as the
others. He was no longer the Man for whom Queens might die in Love;
still less the Youth that had bandied Jests with _More_ and
_Erasmus_:—he had known Sorrow, I wot!—his Mother, his Brother, his
Cousin, had been brought with Sorrow to their Graves; and albeit his
Friends did say of him he should be called _non Polus Anglus, sed Polus
angelus_, he carried his Sadness in his Face.
And now, the Church and Realm of _England_ were proclaimed reconciled to
the Pope of _Rome_, the slavish Parliament put its Neck under the
Queen's Foot, there was great singing of _Te Deum_, and great kindling
of Bone-fires;—Alas! there were to be other Bone-fires soon.
The New Year opened ominously. About thirty Citizens, Men and Women,
privately receiving the Communion of Mr. _Rose_, their Minister, in a
House in _Bow Churchyard_, were haled to Prison. For thou seest, _Hew_,
Romanism had now, through the Slavishness of our Parliament, been
re-established as _the Law of the Land_, which all Friends of good Order
were bounden to uphold; wherefore those were constrained to break it and
be classed as bad Citizens who chose rather to abide by _the Law of_
GOD—a Dilemma that ought never to have happened. They that are set in
foremost Places are bounden to stand in the Breach, that Evil ensew not
unto them whose Place is behind them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account