The Common Sense of Socialism: A Series of Letters Addressed to Jonathan Edwards, of PittsburgSpargo, John
General
The Common Sense of Socialism: A Series of Letters Addressed to Jonathan Edwards, of Pittsburg
Spargo, John
Socialism
Socialism means that all those things upon which the people in
common depend shall by the people in common be owned and
administered. It means that the tools of employment shall
belong to their creators and users; that all production shall
be for the direct use of the producers; that the making of
goods for profit shall come to an end; that we shall all be
workers together; and that all opportunities shall be open and
equal to all men.--_National Platform of the Socialist Party,
1904._
Socialism does not consist in violently seizing upon the
property of the rich and sharing it out amongst the poor.
Socialism is not a wild dream of a happy land where the apples
will drop off the trees into our open mouths, the fish come
out of the rivers and fry themselves for dinner, and the looms
turn out ready-made suits of velvet with golden buttons
without the trouble of coaling the engine. Neither is it a
dream of a nation of stained-glass angels, who never say damn,
who always love their neighbors better than themselves, and
who never need to work unless they wish to.--_Robert
Blatchford._
By this time, friend Jonathan, you have, I hope, got rid of the notion
that Socialism is a ready-made scheme of society which a few wise men
have planned, and which their followers are trying to get adopted. I
have spent some time and effort trying to make it perfectly plain to
you that great social changes are not brought about in that fashion.
Socialism then, is a philosophy of human progress, a theory of social
evolution, the main outlines of which I have already sketched for you.
Because the subject is treated at much greater length in some of the
books I have asked you to read, it is not necessary for me to
elaborate the theory. It will be sufficient, probably, for me to
restate, in a very few words, the main principles of that theory:
The present social system throughout the civilized world is not the
result of deliberately copying some plan devised by wise men. It is
the result of long centuries of growth and development. From our
present position we look back over the blood-blotted pages of history,
back to the ages before men began to write their history and their
thoughts, through the centuries of which there is only faint
tradition; we go even further back, to the very beginning of human
existence, to the men-apes and the ape-men whose existence science has
made clear to us, and we see the race engaged in a long struggle to
Move upward, working out the beast
And let the ape and tiger die.
We look for the means whereby the progress of man has been made, and
find that his tools have been, so to say, the ladder upon which he has
risen in the age-long climb from bondage toward brotherhood, from
being a brute armed with a club to the sovereign of the universe,
controlling tides, harnessing winds, gathering the lightning in his
hands and reaching to the farthest star.
Public-domain text, read in full here on John Shaqi.
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