The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.Gahan, William
Religion
The Complete Manual of Catholic Piety: Containing a Selection of Fervent Prayers, Pious Reflection, and Solid Instructions, Adapted to Every State of Life. To Which is Annexed a Supplement, Containing Excellent and Approved Devotions, With the Epistles and Gospels for All the Sundays and Festivals of the Year.
Gahan, William
Catholic Church -- Liturgy; Catholic Church -- Prayers and devotions -- English
Comedies also are so full of indecent sentiments and
indelicate allusions, as cannot but offend a modest ear, and
have an immoral tendency. They are not only powerful
incentives to this vice, but are besides evidently unlawful,
for the following reason: viz. because we cannot assist at
them without contributing, by our purse and our example, to
maintain a set of people in a profession, or way of life,
which was always deemed infamous by the Catholic Church.
Under this head likewise may be classed, the tempting of
others to sin, by dissolute glances, gestures, or immodesty
in dress or behaviour.
By Actions.
In abusing and defiling the sanctity of marriage by such
liberties and irregularities as are contrary to the order of
nature;
in touching ourselves or others immodestly;
in permitting indecent liberties to be taken with us. [N.B.--
It is necessary to explain every thing, in order to make
known such circumstances as may increase or diminish the
guilt, with as much modesty as possible; and also to declare,
whether we have employed, or neglected to employ the
necessary means of overcoming this vile passion. We should
carefully distinguish what is wilful, from what is not; an
effect of deliberation, from one of mere negligence; also the
number of these bad actions, or at least the length of time
we continued in the habit of committing them; with what sort
of persons we have sinned, or desired to sin, but this
without mentioning their names. And as it too often happens
with young persons, who have miserably fallen into a certain
sin of a lonely and abominable nature, either to conceal this
crime, or not faithfully confess how often they have been
guilty of it, we therefore earnestly beseech such to reflect
seriously on the fatal evils in which they involve
themselves. Let them consider, that all those confessions,
and the communions which follow them, are only so many
sacrileges, removing them still farther from God, and
provoking his just indignation against them; that the longer
they continue in this state of Hypocrisy, the more difficult
it must be to overcome their bashfulness, and the more
anguish they must feel in their own interior; that no
practice is more destructive of health, beauty, or genius,
than this; that it deforms and debilitates the wretched
perpetrator; that it must, not only in a moral, but also in a
physical sense, degrade him beneath the rank of the brute
creation, and render him contemptible to mankind.]
{90}
By Gluttony.
In exceeding the bounds prescribed by temperance;
in eating or drinking to excess;
in exciting others to do so;
in not observing with due exactness the days of fasting and
abstinence enjoined by the church;
in exceeding the quantity which is usually allowed at
collation.
By Anger.
Public-domain text, read in full here on John Shaqi.
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