The Complete Works of Brann, the Iconoclast — Volume 10Brann, William Cowper
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The Complete Works of Brann, the Iconoclast — Volume 10
Brann, William Cowper
Brann, William Cowper, 1855-1898; Essays; Reformers
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SPEAKING OF SPIRITUALISM.
A correspondent seizes his typewriter (the machine, not the maid)
with both hands, and peremptorily demands to be informed why I
"don't jump on that fake called Spiritualism." O I don't know,
unless it's because more corporeal things than spooks continue to
jump on me. It seems a waste of energy to criticize disembodied
spirits who do no worse than "revisit the pale glimpses of the
moon." I have never heard of a ghost robbing other than its own
grave. They are not addicted to despoiling widows and orphans,
then putting up long-winded prayers. They do not sing "Jesus
lover of my soul" on Sunday, then sell that same soul to the
devil for six-bits on Monday. No ghost, so far as I know, was
ever accused of lying about his neighbor, fracturing the Seventh
Commandment or beating his butcher-bills. They appear to be quite
harmless creatures, therefore not legitimate game for the
ICONOCLAST. Furthermore, I am not fully convinced that
Spiritualism is a "fake." There appears to be as good biblical
and natural reasons for belief in Spiritualism as for belief in
the Immaculate Conception or the efficacy of baptism. Doubtless
some of the professors are frauds, but as much can be said for
the professors of all other faiths. I confess that I haven't much
confidence in "mejums," who find employment for the shades of G.
Washington, J. Caesar, and others of that ilk, at table-tipping,
slate-writing and such unproductive enterprises; nor in the class
of spooks who "materialize" in dark rooms, come prancing out of
"cabinets" and other uncanny corporeal incubators for no other
apparent purpose than to enable their mundane manipulators to
realize two dollars in the coin of the realm. I opine that a
ghost who must retire to a "cabinet" to pull himself together is
no honest ghost; that those who consent to tip tables and indulge
in crude telegraphy for the entertainment of a lot of long-haired
hemales and credulous females must find time hang very heavy on
their hands in the great henceforth, and heartily wish themselves
back here wrestling with Republican prosperity, doctor bills and
other blessings. It seems to me that were I a ghost I would float
about on cloud banks and bathe in the splendors of the morning,
instead of hiding in bat-caves all day and snooping about all
night seeking an unsalaried situation at some dark-lantern
seance. When America's greatest lexicographer writes me an
ungrammatical message on a double-barreled slate, signs it "noeh
webstur," and instructs his terrestial to deliver it to me on
payment of one cart-wheel dollar, I suspect that there's
something sphacelated in the psychological Denmark. Of course
they may have the phonetic system of orthography in Elysium, but
in dealing with mortals I scarce think the old man would
discredit his own dictionary. A spook manipulator once solemnly
assured me that the spirit of Tecumseh was my guardian angel,
that the old Shawnee chief was ever at my elbow.
Public-domain text, read in full here on John Shaqi.
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