The complete works of John Gower, volume 2 : $b The English worksGower, John
General
The complete works of John Gower, volume 2 : $b The English works
Gower, John
Poetry
_Rosiphelee_, daughter of Herupus, king of Armenie, was wise and fair,
but she had one great fault of sloth, desiring neither marriage nor
the love of paramours. Therefore Venus and Cupid made a rod for her
chastising, so that her mood at length was changed. She walked forth
once in the month of May, and staying alone under the trees near
a lawn, she heard the birds sing and saw the hart and the hind go
together, and a debate arose within her as to love. Then casting her
eyes about, she saw a company of ladies riding upon white horses. They
had saddles richly adorned and were clothed in the fairest copes and
kirtles, all alike of white and blue. Their beauty was beyond that of
earthly things, and they wore crowns upon their heads such that all the
gold of Cresus could not have purchased the least of them.
The king’s daughter drew back abashed and hid herself to let them pass,
not daring to ask who they were. Then after them she saw a woman on
a black horse, lean, galled and limping, yet with a richly jewelled
bridle. The woman, though fair and young, had her clothing torn and
many score of halters hanging about her middle. The princess came forth
and asked her what this company might be, and she said these were they
who had been true servants to love, but she herself had been slow and
unwilling; and therefore each year in the month of May she must needs
ride in this manner and bear halters for the rest. Her jewelled bridle
was granted her because at last she had yielded to love, but death came
upon her too suddenly. ‘I commend you to God, lady,’ she said, ‘and
bid you warn all others for my sake not to be idle in love, but to
think upon my bridle.’ Thus she passed out of sight like a cloud, and
the lady was moved with fear and amended her ways, swearing within her
heart that she would bear no halters. (1245-1446.)
Understand then, my son, that as this lady was chastised, so should
those knights take heed who are idle towards love, lest they deserve
even a greater punishment. Maidens too must follow the law of love and
not waste that time during which they might be bearing the charge of
children for the service of the world. And about this I think to tell
them a tale. (1447-1504.)
_Jephthah’s daughter._ Among the Jews there was a duke named Jepte,
who going to war against Amon, made a vow that if victory were granted
to him, he would sacrifice to God the first who should meet him on his
return. He overcame his foes and returning met his daughter, who came
forth to welcome him with songs and dances. When she saw his sorrow
and heard the vow that he had made, she bade him keep his covenant,
and asked only for a respite of forty days to bewail her maidenhead,
in that she had brought forth no children for the increase of her
people. So with other maidens she went weeping over the downs and the
dales, and mourned for the lost time which she never could now redeem.
(1505-1595.)
Public-domain text, read in full here on John Shaqi.
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