When a citizen, fresh from Dock-square, or Milk-street, comes out and
buys land in the country, his first thought is to a fine outlook from
his windows: his library must command a western view: a sunset every
day, bathing the shoulder of Blue Hills, Wachusett, and the peaks of
Monadnoc and Uncanoonuc. What, thirty acres, and all this magnificence
for fifteen hundred dollars! It would be cheap at fifty thousand. He
proceeds at once, his eyes dim with tears of joy, to fix the spot for
his corner-stone. But the man who is to level the ground, thinks it
will take many hundred loads of gravel to fill the hollow to the road.
The stonemason who should build the well thinks he shall have to dig
forty feet: the baker doubts he shall never like to drive up to the
door: the practical neighbor cavils at the position of the barn; and the
citizen comes to know that his predecessor the farmer built the house in
the right spot for the sun and wind, the spring, and water-drainage, and
the convenience to the pasture, the garden, the field, and the road. So
Dock-square yields the point, and things have their own way. Use has
made the farmer wise, and the foolish citizen learns to take his
counsel. From step to step he comes at last to surrender at discretion.
The farmer affects to take his orders; but the citizen says, You may ask
me as often as you will, and in what ingenious forms, for an opinion
concerning the mode of building my wall, or sinking my well, or laying
out my acre, but the ball will rebound to you. These are matters on
which I neither know, nor need to know anything. These are questions
which you and not I shall answer.
Not less, within doors, a system settles itself paramount and tyrannical
over master and mistress, servant and child, cousin and acquaintance.
’Tis in vain that genius or virtue or energy of character strive and cry
against it. This is fate. And ’tis very well that the poor husband
reads in a book of a new way of living, and resolves to adopt it at
home: let him go home and try it, if he dare.
4. Another point of economy is to look for seed of the same kind as you
sow: and not to hope to buy one kind with another kind. Friendship buys
friendship; justice, justice; military merit, military success. Good
husbandry finds wife, children, and household. The good merchant large
gains, ships, stocks, and money. The good poet fame, and literary
credit; but not either, the ether. Yet there is commonly a confusion of
expectations on these points. Hotspur lives for the moment; praises
himself for it; and despises Furlong, that he does not. Hotspur, of
course, is poor; and Furlong a good provider. The odd circumstance is,
that Hotspur thinks it a superiority in himself, this improvidence,
which ought to be rewarded with Furlong’s lands.
Public-domain text, read in full here on John Shaqi.
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